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Yaqeen Podcast

Yaqeen Institute

This podcast is brought to you by Yaqeen Institute for Islamic Research. You'll find a variety of Islamic lectures, conversations, and discussions on topics most important to you. At Yaqeen, we aim to make academic and Islamically-credible scholarship mainstream through accessible resources such as infographics, animations, podcasts, learning materials, and more. Visit www.yaqeeninstitute.org or download the Yaqeen app from the app store to continue dismantling doubts, nurturing conviction, and inspiring contribution, one truth at a time

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  • Tuesday · 15 min

    “Who Am I To Judge?” Has A Limit | Signs of the Hour Ep. 24 | Dr. Omar Suleiman

    The Prophet ﷺ said that someone who witnesses a sin and hates it is like someone who wasn’t there, and someone who wasn’t there but approves of it is like someone who witnessed it. Dr. Omar Suleiman says that hadith reads differently now. You no longer have to be in the room to approve of a sin. You can like it, share it, or laugh at it from anywhere, and every clip and every joke hardens the heart a little more. In Signs of the Hour Ep. 24, he begins with the narration of a time when zina happens in public and the most righteous person only asks for it to be done out of sight. He covers Zaynab bint Jahsh’s (ra) question about whether a people can be destroyed while the righteous are still among them, the hadith of trials laid on the heart strand by strand, the ship whose lower deck drilled a hole, and how the decline of Bani Isra’il began when people kept eating with those whose sins they had stopped objecting to. He ends on why forbidding sin is harder than enjoining good, why it will never cost a person their life or provision, and how to correct someone out of love instead of to shame them. 0:00 - When evil no longer bothers the heart 2:14 - Private righteousness doesn’t protect a society 4:30 - Every clip, every reel, every joke 4:50 - The heart dies when it stops hating evil 6:17 - A standard to know good from evil 8:01 - What the like button is saying 11:23 - Du’a is not a replacement for duty 13:07 - Why forbidding evil is harder 13:36 - A society is judged by what it permits 14:32 - The job description of this ummah

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  • October 31 · 22 min

    When To Ignore A Doubt | Anchored Ep. 7 | Sh. Mohammad Elshinawy

    You’re finishing suhoor when it hits you that Fajr may already have come in. Do you stop, or keep eating? The answer goes back to a hadith narrated by the Prophet’s ﷺ grandson, and it doesn’t stop at fasting. Find out what it says about your prayer, and about the doubts people keep to themselves about Allah. Hadith 11 of Imam al-Nawawi’s Forty, taught by Sh. Mohammad Elshinawy in Anchored Ep. 7. 0:00 - Hasan ibn Ali (ra): The Prophet’s ﷺ “rayhana” 2:10 - Hadith 11: “Leave what makes you doubt for what doesn’t” 3:10 - Aisha (ra)’s advice on patience: “It’s only a few days” 4:50 - When hardship justifies the easier opinion: The 3 conditions 9:25 - Doubts in application: disputes, masjid money, conflicts of interest 11:30 - Doubt in worship: Wudu, salah, fasting, tawaf, forgetting rak’ahs 14:40 - Make your heart like glass, not a sponge 17:25 - Are Shaytan’s whispers to you a sign of your faith? 20:00 - Hanlon’s razor: Don’t assume malice

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  • October 30 · 18 min

    The Strongest Sahabi Turned His Strength Against Himself | Khutbah by Sh. Mohammad Elshinawy

    He was the strongest man among the Prophet ﷺ’s Companions. What made Umar ibn al-Khattab (ra) so great wasn’t only his strength, but what he did with it: he turned it against himself first. In this khutbah, Sh. Mohammad Elshinawy walks through stories from the life of Umar (ra) that show strength used for justice and compassion: The takeaway: find your strength, and use it for Allah's pleasure and to improve the world in the short time we have. 0:00 - Umar ibn al-Khattab (ra): Strength turned inward 1:50 - Justice without favoritism: The whip and the son of Amr ibn al-As (as) 4:20 - No special treatment: His son's camels and the perfume from Bahrayn 7:15 - Strength in compassion 8:00 - The night Umar (ra) cooked for a starving family 12:35 - The crying baby and the stipend for every newborn 16:00 - Finding your strength 17:00 - “O Allah, I am weak, so strengthen me”: Umar (ra)’s first du'a on the pulpit 18:10 - Closing du’a

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  • October 27 · 16 min

    The Disappearance of Haya (Modesty) | Signs of the Hour Ep. 23 | Dr. Omar Suleiman

    The Prophet ﷺ said that when modesty leaves, faith follows. And he reminded us that his ummah will be forgiven except those who publicise their sins: the person Allah covered overnight who wakes up and tells everyone what he did. Dr. Omar Suleiman defines haya (modesty) well beyond clothing, using the hadith that true modesty before Allah means guarding the head and what it holds, the stomach and what it takes in, and remembering death. He separates shame before Allah from shame about the family’s reputation, explains why the Qur’an condemns loving to see immorality spread, and reads the hadith of those “clothed yet naked” as a diagnosis of a whole society: the people who consume it, perform it, fund it and design it, and the trafficking industry that sits behind it. To learn more, read the paper, “Ḥayāʾ: More Than Just Modesty in Islam” by Sh. Mohammad Elshinawy: https://yaqeeninstitute.org/read/paper/haya-more-than-just-modesty 0:00 - The loss of haya 2:15 - What true modesty with Allah is 4:51 - Shame for Allah vs. shame for the family 6:49 - Announcing a sin before the digital age 9:07 - When immorality is open 11:24 - Clothed yet naked, as a society 14:30 - The industry behind the industry 15:53 - Which side of it am I on?

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  • October 23 · 24 min

    What You Will Regret At Life’s End, And How To Avoid It | Khutbah by Dr. Omar Suleiman

    Most of us look back on our lives. In this khutbah, Dr. Omar Suleiman asks us to look forward too. Allah tells us that on the Day of Judgment our words and deeds will be replayed to us. He also tells us the exact words people will use to express their regret. Since Allah has told us those regrets in advance, we can plan around them. Think about the regrets you don’t want to have, with your prayer, your parents, your marriage and your friendships. Then work backwards and change things while you still can. 0:00 - Your deathbed regrets, today 2:05 - Jeff Bezos’ regret minimization framework 3:51 - Walking the Day of Judgment backwards 9:21 - Starting from Jannat al-Firdaws 11:54 - The Qantarah: Letting grudges go 13:45 - The Sirat: Family ties and trustworthiness 15:15 - The Mizan and the Book of Deeds 18:21 - “My Lord, send me back” 20:34 - Reverse engineer your relationships

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  • October 20 · 15 min

    How Much Divorce Are You Seeing? | Signs of the Hour Ep. 22 | Dr. Omar Suleiman

    The Prophet ﷺ said there is no sin more deserving of punishment in this world, on top of what awaits in the next, than oppression and cutting off family ties. Most sins can be expiated by worldly hardship. These two are punished in both. Dr. Omar Suleiman reads that as the reason a broken family counts among the signs of the Hour: it does not stay private, and its cost shows up as a lost blessing in health, wealth and every other relationship. In this episode, Dr. Omar Suleiman separates setting boundaries with someone harmful, which Islam allows, from treating every family discomfort as abuse, which it does not. He goes through the hadith of the man whose relatives kept wronging him, Ibn Mas‘ud’s answer when a storm in Kufa made people think the Hour had come, siblings fighting over an inheritance, signatures used to steal, and why the first thing the devils teach is how to separate a husband and wife. The episode closes on what Madinah was built on. 0:00 - Parents as gates of Jannah 3:18 - Cutting ties is not a private sin 4:18 - Respectful distance is an option 7:03 - Taqwa in marriage, and in divorce 9:07 - Siblings fighting over an inheritance 13:26 - Why households predict doubt 13:33 - Algorithms that divide families 14:38 - What Madinah was built on

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  • October 17 · 29 min

    Why Your Du’a Isn’t Being Answered | Anchored Ep. 6 | Sh. Mohammad Elshinawy

    “Allah is pure, and He only accepts what is pure.” That one line from Hadith 10 of the 40 Hadith reaches further than most of us expect, into what we earn, what we give and why some prayers seem to go nowhere. In this episode, Sh. Mohammad Elshinawy discusses the traveler whose prayer was stopped by unlawful money, why charity can’t clean wealth that was never yours, and how a single date given honestly grows into a mountain. We also look at why admitting a sin can open more for you than a year of good deeds, and why a blocked prayer is never a reason to stop asking. 0:00 - Allah is pure and accepts only what is pure 4:44 - The man whose prayer was not answered 5:52 - Can haram money become charity? 8:19 - Don’t give Allah the leftovers 10:58 - The date that becomes a mountain 14:08 - Good money in the hands of a good person 16:20 - Carcass by night, donkey by day 17:59 - What blocks a du’a 19:21 - Brokenness: why the traveler’s state matters 22:22 - “How could he be answered?” is not “never” 24:39 - The worshipper who fasted 70 weeks 26:38 - The man who held back the rain

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  • October 16 · 20 min

    A Muslim’s Playbook for Using Artificial Intelligence | LATEST Khutbah by Sh. Mohammad Elshinawy

    Artificial intelligence is changing work, school and family life faster than most people can adjust. Many Muslims are left asking whether to embrace it, fear it or avoid it altogether. Sh. Mohammad Elshinawy presents a five-part guide to using AI as a Muslim, drawn from the reflections of Dr. Hatem El-Haj and built around the word QIBLA. It starts with setting your direction toward the Hereafter and guarding the inputs that form your identity. From there it covers deciding in advance how much use is too much, and holding firm limits on cheating, on giving up the hard work of learning, and on replacing real friendships with artificial ones. It ends with treating AI as an amanah, a trust and a gift Allah will ask about. That means individuals using it to build a lasting legacy, and the Muslim community making sure it has a seat at the table where this technology is being shaped. 0:00 - Opening 1:21 - How the next 20 years will change more than the last 200 4:47 - Allah destined the AI boom, so don’t panic 6:41 - Q is for Qibla: speed without direction is a curse 10:31 - I is for Input: What is shaping you and your kids 12:13 - B is for Balance: decide how much is too much 13:57 - L is for Limits: learning, relationships and what stays at zero 17:00 - A is for Amanah: AI as a gift you’ll be asked about 18:22 - Why the ummah can’t get locked out of AI 21:02 - Closing du’a

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  • October 13 · 16 min

    When Parents Aren’t The Priority Anymore | Signs of the Hour Ep. 21 | Dr. Omar Suleiman

    The Prophet ﷺ described a time when a man would bring his friends close and treat his father coldly. A time when a mother is pushed aside because she has nothing left to give. A time when “a slave woman gives birth to her master.” Dr. Omar Suleiman looks at one of the most uncomfortable signs of the Day of Judgment: the breakdown of the family, and how we treat our parents once they seemingly no longer do anything for us. He explains what these narrations mean (and what they don’t), why being kind to everyone except your own family is a warning sign, and why scholars call elderly parents a person’s first real test of power. And why did Allah specifically praise Yahya and Isa (peace be upon them) for being dutiful to their parents? The answer says a lot about the times we’re living in… 0:00 - Why this lesson is uncomfortable 1:15 - Important: This never justifies abuse 3:05 - A hadith that connects the dots 4:15 - Obeys his wife, cruel to his mother 6:10 - Advice for couples: your in-laws aren’t the enemy 7:25 - “I don’t need you anymore, dad” 8:45 - “A slave woman gives birth to her master” 11:55 - Towers rise while parents are lowered 12:35 - The first sign of a society’s decay 14:00 - The first test of power

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  • October 10 · 45 min

    The 12 Questions The Companions Asked The Prophet ﷺ | Anchored Ep. 5 | Sh. Mohammad Elshinawy

    Some hadith are hard to read and understand the first time around. One of them is the authentic narration in Bukhari and Muslim where the Prophet ﷺ says, “I was commanded to fight the people until they testify that there is no god but Allah.” Read alone, it can sound like an order of endless war against non-Muslims. The scholars who explained it read it a different way. In this hadith, “the people” refers to the pagan Arab tribes who broke treaty after treaty at the end of the Prophet’s ﷺ mission, not to all of humanity. The Qur’an sets peace as the default (“if they incline to peace, incline to it as well”). The Prophet ﷺ made treaties with non-Muslims and lived beside them in Medina. He also said to leave the Abyssinians and the Turks alone as long as they left the Muslims alone. In Islamic law, the justification for war is always protective. Its rules shield non-combatants, women, children, clergy, animals and even trees, and a promise of safety holds even when an eight-year-old gives it. Hadith 9 of Imam al-Nawawi’s 40 draws our attention to a question: Why does the Prophet ﷺ tell us to avoid what he forbids completely, but to do what he commands “as much as you can”? Avoiding something takes no money and no strength, only will, so it is within everyone’s reach. Plenty of people do good deeds. Staying away from what Allah forbids is what sets a God-conscious person apart. The same hadith warns about questions asked to dodge an obligation, to trip someone up, or to look pious, like the man who asked Ibn ‘Umar about the blood of fleas. In this episode of Anchored: The 40 Hadith for Today’s Muslim, Sh. Mohammad Elshinawy explains what jihad really means in the Islamic tradition, how Islam’s ethics of war compare with other civilizations, and why closing the gap between what you know and what you do matters more than gathering another answer. 0:00 - Hadith 8: “I was commanded to fight the people” 1:11 - Why ignoring a hard hadith makes the doubt worse 7:08 - Does Islam teach peace or war? (Qur’an 8:61) 11:29 - Defensive sometimes, protective always 15:17 - Islamic rules of war: non-combatants, animals, trees 19:00 - Comparing scriptural ethics of war 20:58 - Hadith 9: avoid all of it, do what you can 22:13 - Which matters more, commands or prohibitions? 29:28 - Avoid one haram dollar rather than give $100,000 31:40 - The questions that destroyed earlier nations 36:27 - “Take your what-if and toss it in Yemen” 40:50 - When learning becomes a social currency 43:30 - Bottom line: close the gap between knowing and doing

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  • October 9 · 22 min

    Pursue Your Rizq Even With An Axe | Khutbah by Dr. Omar Suleiman

    How much financial pain are you feeling? Lost jobs, shrinking savings, and the shame of not being able to provide. If you aren’t going through it, someone close to you almost certainly is. Allah has promised every soul its rizq (sustenance). So why does tawakkul (relying on Him) feel so hard when the struggles deepen? Dr. Omar Suleiman tells a little-known story from the time of the Prophet ﷺ. A man came to him asking for help. The Prophet ﷺ didn’t just hand him charity, but set him on a 15-day action plan to improve his situation. What the man came back with by the end, and the question the Prophet ﷺ asked him, changes how we should think about rizq, dignity, and what we owe each other as an ummah. And stay for the story of the shaykh who quietly disappeared from his community and turned up somewhere no one expected… 0:00 - “Never have I seen so much financial pain” 2:10 - Your rizq will find you, but there’s more to it 3:35 - A story you can actually relate to 4:55 - “Do you have anything in your house?” 7:00 - The axe the Prophet ﷺ fixed with his own hands 9:00 - Who are you in this story? 10:05 - When your rizq isn’t where you planned 12:15 - The shaykh who disappeared 13:25 - Beyond charity: how a community carries its people 17:05 - Not struggling? This part is for you 19:20 - Your situation today is not your situation tomorrow 21:00 - Closing du’as

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  • October 9 · 56 min

    Quran 4:34: Did the Islamic Tradition Allow Domestic Violence? | Real Talk | Dr. Tesneem Alkiek and Cadar Mohamud

    "Does Islam permit a man to hit his wife?" Islam condemns domestic violence, and a woman is never required to stay silent in the face of abuse. So how do we make sense of Quran 4:34, the verse Muslim women often wrestle with? Yaqeen scholar Dr. Tesneem Alkiek and host Cadar Mohamud start with a key principle in the Islamic legal tradition: marriage never erased a woman’s independent legal identity. She owns property, enters contracts, and can take her husband to court when she is harmed. Dr. Alkiek explains how jurists defined that harm. She then looks at what classical jurists actually said about physical discipline. That includes the strict limits they placed on it and how many of them advised men to avoid it entirely. The episode ends with the Prophet’s ﷺ example and what a woman should do when patience is the wrong response. If you or someone you know is experiencing domestic violence, please know that support is available. For faith-sensitive counseling and emotional support, you can explore: Khalil Center: https://khalilcenter.com Naseeha: https://naseeha.org As our audience spans the globe, we encourage you to seek local domestic violence support services in your country if needed. Your safety and well-being matter.

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  • October 6 · 22 min

    Why Is Mass Killing Being Normalized? | Signs of the Hour Ep. 20 | Dr. Omar Suleiman

    The Prophet ﷺ said that before the Hour, time would shrink, deeds would shrink, greed would grow and tribulations would spread, and that harj would increase. His Companions (ra) asked what harj was. He answered with one word, twice: killing. In another narration he said a day would come when the killer does not know why he kills and the one killed does not know why he dies. Dr. Omar Suleiman reads these narrations against a world where killing has become distant and senseless, and where a massacre can arrive as just another update. He explains why a believer cannot get used to mass death, and how two sets of the Prophet’s ﷺ instructions that seem to contradict each other fit together: one for standing against oppression, and one for staying out of a fight when no one can tell who is right. 0:00 - When other people’s lives lose their meaning 2:17 - Harj, an Abyssinian word for blind killing 4:37 - Senseless killing, then and now 7:28 - When two armies of believers fight 10:40 - Refusing to normalize mass death 16:57 - Why oppression must never be normalized 18:37 - When there is no clear oppressor 20:43 - When one side is clearly the aggressor 21:40 - Closing du’a

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  • October 3 · 46 min

    Who Decides What Is Haram? | Anchored Ep. 4 | Hadith #6 and #7 | Sh. Mohammad Elshinawy

    In Hadith 6 of Imam Nawawi’s 40, the Prophet ﷺ said the halal is clear and the haram is clear, and that between them are doubtful matters many people don't know. Whoever stays away from those matters protects their religion. What happens to the one who keeps drifting into them? Hadith 7 was explained to the Companions in two words in Arabic: The religion is naseeha (sincerity). But, towards who? Sh. Mohammad Elshinawy explains why the word means much more than advice, and how the early Muslims lived it, and how it applies specifically to our relationship with the Qur’an and Muslim leaders. “Anchored: 40 Hadith for Today’s Muslim” is a new series by Sh. Mohammad Elshinawy which draws insights from Imam an-Nawawi (rh)’s collection of 40 hadith and applies them to some of the most pressing questions Muslims face today. Tune in every Saturday at 9 AM CST/3 PM GMT for a new episode of Anchored! 0:00 - Hadith #6: Halal and haram are clear 10:16 - Why Allah left gray areas on purpose 14:54 - Is the gray area itself haram? 16:34 - “But I have a good heart” 22:17 - When the grey is our own doing 28:19 - Hadith #7: Naseeha (sincerity) toward 5 33:02 - Sincerity to the Qur’an and sincerity to leaders 44:15 - Advice versus exposing someone

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  • October 2 · 21 min

    How To Raise Young Muslims in a Land Built Against Them | Khutbah by Sh. Mohammad Elshinawy

    Most people believe what the people around them believe, and Muslim children are no exception. A child who watches a parent jump up from the dinner table because a prayer is about to pass learns that Allah is real in that house. A child who watches prayer times come and go learns something too, and eventually concludes that their parents never really believed it either. Sh. Mohammad Elshinawy talks about how the need to belong is human nature, and that a Muslim community should put it to work for the truth instead of fighting it. The home comes first, because children form their picture of Allah largely from how their parents treat them. The masjid comes next, as the extended family most of us no longer have. Beyond it are neighbours who know you well enough to defend you. Your children are already deciding what you believe. They are deciding it at prayer time. 0:00 - Why faith, family and fraternity 4:31 - Why children of Muslim immigrants drift from Islam 7:03 - How parents pass faith to their children 9:47 - Where children get their image of God 11:54 - The masjid as the extended family we lost 14:46 - Finding a spouse when Muslims are 1% of the country 17:21 - Why Muslims shouldn’t isolate from their neighbors 18:52 - When the neighbors defend the masjid

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  • September 29 · 14 min

    Why Modern Life Makes Every Death Feel Sudden | Signs of the Hour Ep. 19 | Dr. Omar Suleiman

    Sudden death is a sign of the Hour, and nearly everyone says they would choose it: to go peacefully in their sleep. The pious predecessors wanted an illness first, with time to repent, make their will, and seek forgiveness. When Aisha (ra) asked the Prophet ﷺ about sudden death, his answer depended on who was dying. Find out what he said in the full episode. Dr. Omar Suleiman’s answer to a world where death arrives without warning is urgency without panic: hurry to good deeds, visit the graves, and let children witness a janazah.

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  • September 28 · 18 min

    Uthman ibn Talha (ra): The Key Guarded by One Clan for 1,400 Years | The Firsts | Dr. Omar Suleiman

    For over 1,400 years, one clan has guarded the most important key in history. And ironically, it reached them through a man who once rudely denied the Prophet ﷺ entry into the Ka’bah. But even as his own parents vehemently opposed the Prophet ﷺ, Uthman ibn Talha (ra) inched closer to Islam. His excellent character in escorting a Muslim woman (ra) to safety, and his joining two other great Companions as they finally headed to Medina to accept Islam, became turning points in his life. And on the day of the Conquest of Mecca, the Prophet ﷺ honored him and his descendants with a duty that remains theirs until today. 0:00 - His name and title of Hajib al-Ka’bah (Custodian of the Ka’bah) 2:18 - A rude comment when the Prophet ﷺ tried to enter the Ka’bah 5:00 - How he escorted Umm Salamah (ra) to safety 10:15 - Losing his father, uncle, and 5 brothers at Uhud 13:21 - His mother’s vow to drink wine from a Muslim’s skull 14:43 - Embracing Islam along with Khalid (ra) and Amr (ra) 15:58 - Receiving the keys to the Ka’bah

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  • September 26 · 53 min

    The 4 Decrees Written For You In Your Mother’s Womb | Anchored Ep. 3 | Sh. Mohammad Elshinawy

    You were still in your mother’s womb when all of this was already written for you by an angel: your rizq (provision), your lifespan, your deeds, and whether you will be among the blessed or wretched. So does it matter what you do with your life? Can you still change your destiny? What kind of plot twists might still happen at the end of an apparently good or evil life? And how deep are the risks of getting involved in bid’ah (innovations) in the religion? “Anchored: 40 Hadith for Today’s Muslim” is a new series by Sh. Mohammad Elshinawy which draws insights from Imam an-Nawawi (rh)’s collection of 40 hadith and applies them to some of the most pressing questions Muslims face today. Tune in every Saturday at 9 AM CST/3 PM GMT for a new episode of Anchored! Episode 3 covers the 4th and 5th hadiths of Imam an-Nawawi’s collection. 0:00 - Introduction 3:55 - The first half of Hadith 4: What’s written for you in the womb 5:42 - The first 40 days after conception: How the embryo forms 11:35 - Is there tension between Islamic teachings and modern science? 13:03 - Ensoulment: When an embryo becomes a person 16:24 - Can you change your destiny? 22:59 - The second half of Hadith 4: Does destiny disregard your effort? 26:12 - Some of your true colors surface at the moment of death 33:31 - The 4 types of hearts 37:09 - Hadith 5: The importance of avoiding bid’ah (innovation) 41:48 - The definition of bid’ah (innovation) 45:01 - Reasons why bid’ah is dangerous

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  • September 25 · 19 min

    Why The Prophet ﷺ Told Hosts To Do LESS I LATEST Khutbah by Sh. Mohammad Elshinawy

    Hosting guests at home has become rare. Most of us have friends we’ve known for years and never had over. We meet at cafés and restaurants, keep up in the group chat, and save our homes for some day when the house is clean and there’s time to cook. That day rarely comes. Sh. Mohammad Elshinawy argues in this khutbah that the feast is part of the problem. When hosting means a week of cooking and a table nobody can finish, the guest feels the weight of it, the host dreads doing it again, and the invitations stop. The Prophet ﷺ told his Companions not to go to great lengths for guests, and they served what they had. Your friends came for you. A cup of tea on the floor and one extra dish is enough to keep the door open, and an open door is how friendship, and the faith that grows inside it, reaches your children. 0:00 - The perfection in every word of the Qur’an 2:41 - The first person to host guests at home 4:13 - How we meet each other today 5:35 - Visiting each other is an act of worship 7:30 - How the Prophet ﷺ and Companions hosted 9:19 - It’s your guest’s rizq and your reward 10:12 - How we made hosting a burden 11:33 - Does keeping it simple mean you’re not generous? 13:55 - Complicating visitations breaks us apart 16:10 - Brilliance in how Ibrahim (as) hosted angels

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  • September 24 · 47 min

    Ep. 2 Sexual Rights in Islam (Men AND Women) | Real Talk S2 | Dr. Tesneem Alkiek and Cadar Mohamud

    "The angels curse her until morning." Yaqeen scholar Dr. Tesneem Alkiek and host Cadar Mohamud discuss a hadith that has been used to make Muslim women feel that intimacy is a debt they owe rather than something mutually built. Dr. Alkiek reads the narration alongside the tradition's own record of a wife's sexual rights, including the case of Abu al-Darda (ra) and the men called home from campaign for their wives' sake, and explains the classical legal principle of ta'assuf fi istiʿmal al-haqq, the wrongful exercise of a legitimate right. What happens when a wife is exhausted, postpartum, grieving, or unwell? Where does the Shariah place limits on a husband's claim, and what did the Prophet ﷺ expect of a man before he approached his wife at all? To learn more read: Marriage and Gender Roles in Islam: Beyond Rights and Duties to learn more: https://yqn.io/57f244 0:00 The Hadith About Intimacy and the Angels’ Curse 1:02 When This Hadith Is Misused 2:45 Does a Wife Exist to Please Her Husband? 4:34 Are Women’s Sexual Needs Acknowledged in Islam? 6:30 How the Companions Protected Women’s Intimate Rights 9:35 What the Qur’an Says About Withholding Intimacy 12:08 Can a Spouse Refuse Intimacy? 12:52 Having Rights vs. Abusing Your Rights 15:04 The Prophetic Ethics of Marriage 19:16 When Hadith Is Weaponized 23:30 What Husbands and Wives Should Take From This Hadith 25:50 “Do Women Exist to Please Their Husbands?” 26:43 How Our Expectations of Marriage Have Changed 30:07 Reframing Sacrifice in Marriage 32:02 You Don’t Exist to Please Your Husband 33:25 Do Women Sacrifice More in Marriage? 37:18 Intimacy as an Act of Worship 39:21 What Does the Hadith Actually Mean? 40:22 Withholding Your Spouse’s Rights Out of Spite 42:19 Intimacy Isn’t Always Like the Movies 43:17 What Does This Look Like in a Real Marriage? 44:30 Communication, Compatibility, and Counseling 45:37 Sacrifice Should Never Mean Harm or Coercion 47:04 Rights, Ethics, and the Prophetic Vision of Marriage

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