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The Nonviolent Jesus

Fr. John Dear

Was Jesus nonviolent?

🎙️ This Monday weekly podcast features thought-provoking, inspiring conversations with some of the greatest visionary leaders in peace and nonviolence in modern history like Martin Sheen (Apocalypse Now, Gandhi), Bryan Stevenson (Just Mercy) , Cornel West (Race Matters), Sister Helen Prejean (Dead Man Walking) , Sr. Joan Chittister, John Fugelsang (Separation of Church and Hate), Rev. Richard Rohr (The Universal Christ), Shane Claiborne (Red Letter Christians), and many, many more!

Join Fr. John Dear—priest, author, activist, and Nobel Peace Prize nominee—on The Nonviolent Jesus, a weekly 30-minute podcast that dares to reclaim the radical, active nonviolence of Jesus. Rooted in the wisdom of Gandhi and Dr. King, Fr. John Dear has been arrested and jailed over 80 times in acts of nonviolent civil disobedience against war and nuclear weapons in the tradition of Gandhi and Dr. King.

This journey isn’t just about changing the world—it’s about being creative, nonviolent activists and transforming ourselves. We’ll explore how we can:

💠 Embody nonviolence—toward ourselves, others, and our communities

💠 Heal from the culture of violence—from war and racism, authoritarianism and genocide, to poverty and environmental destruction

💠 Live with courage, compassion, and universal love

Together, we’ll uncover how Jesus' Way of Nonviolence can reshape our lives and awaken a more just, peaceful world.

👉Subscribe now to The Nonviolent Jesus - change yourself, change the world.

www.beatitudescenter.org

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  • S2 · E86
    Monday · 39 min

    #86. John Dear with Tim Shriver, chairman of the Special Olympics:"The Special Olympics is a peacemaking movement.”

    On this episode of “The Nonviolent Jesus Podcast,” I speak with Tim Shriver, chairman of the Special Olympics, a global movement to end discrimination against people with intellectual disabilities. Tim expanded the organization from one million athletes to over six million athletes in more than 170 countries around the world. After passing on the CEO torch, he wondered how the spirit of the athletes of Special Olympics might provide a model for our divided world. He started a conversation with hundreds of young people, faith leaders, educators, philosophers, scientists, activists and political figures on how we might reclaim our common humanity. He formed the nonprofit UNITE which uses what he calls the “Dignity Index,” a new tool to help Americans disagree without demonizing each other. Tim went to Yale, got his Master's degree from Catholic University, and a Doctorate in Education from the University of Connecticut. Before joining the Special Olympics in 1996, he co-founded and currently chairs the Collaborative for Academic, Social, and Emotional Learning (CASEL), the leading school reform organization in the field of social and emotional learning (SEL). On the side, he is a Hollywood producer of several films including “Amistad.” He is coauthor of “Fully Alive – Discovering What Matters Most,” and co-editor of “The Call to Unite: Voices of Hope and Awakening.” In May, Notre Dame awarded him the Laetare Medal. “My parents were innovation machines,” Tim tells me. “They were problem solvers.” His mother started the Special Olympics by asking, "'What if we just spoke each others' language and ate each others’ food?’" That was peace-building. Last year the volunteer army of human goodness created 80,000 Special Olympics events. "Go to an event! There's a recognizable presence of human dignity and therefore divine energy. There's a different vibrational field. The Special Olympics is a peacemaking movement.” www.specialolympics.org When I ask Tim about Unite and the Dignity Index, he says it’s based on the insight that “our problems are not based on our differences but how we treat each other when we differ. When we treat each other with dignity, we have a good chance of solving our problems. We try to learn how to treat each other with dignity and reduce contempt.” Listen in as Tim describes various ways to respond to others in keeping with human dignity. God bless you! 🌻, John beatitudescenter.org Meet me over on Substack https://fatherjohndear.substack.com/ www.dignity.us www.timothyshriver.com

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  • S2 · E85
    August 17 · 30 min

    #85. John Dear with economist, author, pastor and former president of Bread for the World David Beckmann: "We won't end poverty if we can't talk to each other."

    This week I speak with David Beckmann, former president of Bread for the World, one of the best groups fighting poverty in the world (www.bread.org). His many books include: Eden Revival; The Overseas List; Grace at the Table; Exodus from Hunger, and his latest book, “Poverty Abolitionists: Faith, activism, and Hope for Difficult Times. www.davidbeckmann.org “In recent decades, the world has made dramatic progress against poverty. But now, the second Trump administration has pushed that progress into full reverse. I'm so appalled that we are systematically dismantling things that are important to the poor in the U.S. and the world. It's certainly possible to end poverty where starvation and malnutrition exist. We don't have to have millions of kids go without food in the U.S., yet we do. “The most progressive community in the U.S. are atheists - they are not waiting for God to solve the world's problems. Our hope is built on Jesus' promise of the kingdom of God, but we have to do our share and advocate for justice and an end to poverty,” he says. In the end, he calls us to “seek and form loving, justice-seeking churches; to think critically about our faith and the work to end poverty; and to open our hearts to God's universal, forgiving love. Those who imagine a loving, forgiving God—not a violent, punishing god--are more inclined to work for justice and the end of poverty.” Listen in and be inspired to join the movement to abolish poverty! www.beatitudescenter.org Come join me on Substack: https://fatherjohndear.substack.com/ www.davidbeckmann.org www.bread.org 🌻, John

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  • S2 · E84
    August 10 · 43 min

    #84 John Dear on meeting Franziska Jagerstatter in Austria and reflecting on the life and courage of her husband Franz Jagerstatter, one of the few men who refused to fight for Nazi Germany.

    On this week's episode of The Nonviolent Jesus Podcast, I reflect on Franz Jagerstatter, one of the most important saints in history. In the late 1970s, while a student at Duke University, wondering what to do with my life, my grandmother gave me a pamphlet about Franz. I was amazed by the story of a young Austrian farmer, born on May 20, 1907, who in 1936 married Franziska, the local sacristan at their church in St. Radegund. HIs wife, Franziska, was a saint, so he tried to become a saint too. When the Nazis invaded Austria in 1938, nearly everyone in Austria supported the Nazis. In February 1943, Franz received a letter ordering him to turn himself in and join the Nazi military, where he would be sent off to the Russian front. He went and spoke with several priests and even the bishop. Each one of them said it was his duty as a Catholic to fight for Hitler. But what about Jesus? he asked them. So Franz refused to fight, was arrested, imprisoned, taken to Berlin, brought before the Nazi high court, condemned to death for “undermining military morale,” and beheaded on August 9, 1943. I’ve been studying him for decades, and in the 1990s, became a friend of his wife Franziska and family. In this episode, I review Franz’s life, my own experience with Franziska and his beatification in Austria, and some concluding lessons, which I hope will encourage you in your own commitment to the nonviolent Jesus. I think Franz demonstrates a new political mysticism, a sanctity that is a threat to the empire and the culture of war. I think this has to become the new norm, as it was in the early Church. “As a Christian, I prefer to do my fighting with the Word of God and not with arms,” he wrote from prison. “We need no rifles or pistols for our battle, but instead spiritual weapons—and the foremost among these is prayer…Let us love our enemies, bless those who curse us, pray for those who persecute us. For love will conquer and will endure for all eternity. And happy are they who live and die in God’s love.” beatitudescenter.org orbisbooks.org

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  • S2 · E83
    August 3 · 40 min

    #83 With nuclear activist, public educator and publisher Jack Cohen Joppa: " We have to support the activist who ends up in jail if we are to succeed."

    This week marks the 81st anniversary of the US atomic bombings of Hiroshima and Nagasaki. I plan to take part in several demonstrations in California as part of my ongoing penance, prayer and witness against nuclear weapons and God’s call for peace on earth. I speak with my friend Jack Cohen-Joppa, who along with his wife, Felice, has published The Nuclear Resister newspaper since 1980. With over 200 issues, they have chronicled over 100,000 anti-nuclear and anti-war civil disobedience actions and related prosecutions covering thousands of activists, and encouraged support for the women and men jailed and imprisoned for such nonviolent actions. Their newspaper has tracked every public action that involved crossing a line against war and nuclear weapons, that is, every campaign, every local and regional grassroot effort, and the rise and fall of national movements. When you open its pages or study their website, you discover a whole world of peace activism that few know about. It routinely documents nonviolent direct actions—including recent demonstrations at California's Vandenberg Space Force Base where activists protest the testing and modernization of nuclear missile systems. Jack's nuclear education began in 1978 while participating in a year-long civil disobedience campaign at the Rocky Flats nuclear weapons plant outside Denver, and standing trial with Daniel Ellsberg and eight others that autumn. Theirs is a lifetime of steadfast resistance in campaigns at the Pentagon, Livermore Labs, Los Alamos Labs, the Nevada Test Site, the Trident submarine bases and the Plowshares “We face a nuclear threat now that is comparable with the threat we faced during the Cold War,” Jack says. “Our challenge is to continue to delegitimize and stigmatize the building of nuclear weapons. I am in touch with the people who believe that hope is a verb and take action. We believe that this is work worth doing.” Listen in and discover an ongoing grassroots movement against nuclear weapons and get with the program. Please visit their site at: www.nuclearresister.org Supporters can sign up for action alerts, read chronicled histories of dissent, and find instructions on how to write letters of support to imprisoned peace activists. For those of us who have spent time in jail and prison for civil disobedience against nuclear weapons, Jack and Felice are longtime faithful heroes. He continues to study, write and speak publicly about nuclear issues. Beatitudescenter.org Follow me on Substack @FatherJohnDear 🌻, John

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  • S2 · E82
    July 27 · 35 min

    #82 John Dear on the Raising of Lazarus: "We need to to call humanity forth out of the culture of death, war and empire."

    On this week's episode I reflect on the Gospel of John, chapter 11, the story of the raising of Lazarus, based on my book, Lazarus Come Forth! I propose that John rewrote the Gospel story to portray Jesus as the God of life who calls humanity in the person of Lazarus out of the tombs of death, out of empire, violence and war, and command us to unbind humanity from the trappings of death and let humanity go free in the fullness of life and resurrection peace. The message is: have nothing to do with death, with violence, injustice, war or anything that inflicts death on others. Instead, live life to the full, and help others live life to the full. Possibly you'll recognize yourself in these scriptures: How the male disciples promise to walk with him but never show up; How the professional mourners weep over Lazarus, even though they just tried to stone Jesus to death; How Martha tries to stop Jesus’ nonviolent resistance; How Jesus announces, "I am the resurrection and the life. Whoever is fully alive here and now in the present moment of resurrection peace, and believes in me as I walk the way of life and nonviolence and confront the forces of death, will never die.” “Do you believe this?” he asks us. As Jesus approaches the tomb, he issues three new commandments: “Take away the stone!” “Lazarus/Humanity come forth!” “Unbind humanity and let him go free.” Listen for my conclusion of this climactic call of John’s Gospel, and what our mission is today. See what you think. I hope you like it. My book is available here More writings from me: beatitudescenter.org You can find me on Substack https://fatherjohndear.substack.com/ 🌻, John

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  • S2 · E81
    July 20 · 40 min

    #81. John Dear with scholar, author and international leader in racial healing Dr. Catherine Meeks: "The culture in the US reinforces the notion that people of color are inferior to white people."

    On today’s new episode of “The Nonviolent Jesus Podcast,” I speak with my friend Dr. Catherine Meeks, a nationally recognized leader in racial healing and founder of the Turquoise & Lavender Institute for Transformation and Healing. Her latest book is .Bridging the Rivers of Difference: A Proclamation of Unity in Resistance Her other books include The Night Is Long but Light Comes in the Morning: Meditations on Racial Healing, and The Quilted Life: Reflections of a Sharecropper’s Daughter. She spent 25 years as chair of the African American Studies program at Mercer University. “I grew up poor and black in Arkansas, and my way in the world is to connect to the spiritual and God and the way people should be treated right,” she says. This country was founded on the notion that some humans were worth more than others, included black people and women. The Constitution wasn't talking about us. The Heritage Foundation has been working militantly with Project 2025, but we have to be willing to stop having a hierarchy of human value. “Racism has injured us all,” she continues. “Everyone has been wounded by it. The culture in the US reinforces the notion that people of color are inferior to white people, but we're all made in God's image and we all deserve to be treated right. We have to create new narratives and trust each other enough to work for the general welfare that benefits everybody, not just one set of people." “We need to recognize the nonviolent Jesus. To dehumanize another person is violent while Jesus was always respecting people. There is no Jesus for warmongers. War is never going to end other wars. We need to reimagine what nonviolence really is about. I see this moment as a time to come to grips with what kind of human we want to be.” Listen in to hear the powerful words of Dr. Catherine Meeks! www.turquoiseandlavender.com beatitudescenter.org https://fatherjohndear.substack.com/

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  • S2 · E80
    July 13 · 35 min

    #80. John Dear in conversation with author and theologian Fr. Ron Rolheiser: " In my lifetime I've never lived through darker days."

    “My mantra now is, ‘Let it go, let it go, let it go,’” theologian Ron Rolheiser tells John Dear On today’s episode I speak with my friend writer and theologian, Fr. Ron Rolheiser, one of the most popular Catholic writers in the world, about his new book, Insane for the Light: A Spirituality for Our Wisdom Years, the conclusion of his trilogy of modern spiritual classics, following The Holy Longing and Sacred Fire. Fr. Ron Rolheiser is the author of many other best-sellers including The Restless Heart, The Shattered Lantern, Forgotten Among the Lilies; Prayer; and The Passion and the Cross. Orbis published an anthology, Ron Rolheiser: Essential Spiritual Writings. He recently retired from his position as President of the Oblate School of Theology in San Antonio, Texas, but continues to write, teach and speak around the country. You can learn more about him at his website: www.ronrolheiser.com Speaking about a spirituality for our wisdom years, Ron invites us to address anger, and other forms of resentment and bitterness, and let it go into softness, forgiveness, and gratitude. “I've spent most of the years of my life in leadership and now nobody's asking for my opinion,” he says. “Letting go of control is difficult. As my health deteriorates, I have to learn to let go. My mantra now is, ‘let it go, let it go, let it go.’ But as I move from full time activity into passivity, I’m asking myself, ‘Who am I when I stop doing? When you're God's beloved, how do we actually own that?’” “In my lifetime I've never lived through darker days,” he adds. “We're trying to solve violence with violence, but violence begets violence. Politicians are openly saying that compassion is weakness. We've never needed the message of nonviolence more than now. "The Sermon on the Mount is the greatest moral code ever written. We have to be the ones who stand up and live in hope! To do that, we have to keep a subversive sense of humor.” Listen in to this great wisdom teacher and be inspired! beatitudescenter.org ronrolheiser.com 🌻, John

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  • S2 · E79
    July 6 · 32 min

    #79. John Dear in conversation with scripture scholar and author Wes Howard-Brook: "We're faced with the choice between the religion of empire or the religion of creation."

    On today’s new episode of “The Nonviolent Jesus Podcast,” I speak with my friend scripture scholar Wes Howard-Brook, author of several great books, including his commentary on the Gospel of John, Becoming Children of God. He also has a free YouTube channel “The Radical Bible,” his study of the Bible as a whole called, Come Out My People!: God’s Call out of Empire in the Bible and Beyond. He also just published a smaller, more accessible version of it called: Creation or Empire: A Choice of Religions in the Bible and Beyond. He tells us: "The Bible is not a bunch of rules or a bunch of pull quotes." “Most Christians treat the Bible like someone who's been on a one-week tourist trip with a bad tour guide, which is to say, they've gotten a superficial overview and had it interpreted wrongly, and then concluded, ‘Why would I want to go there again?’ he says. “The heart of my work is trying to re-establish a passion for biblical literacy, because as all indigenous cultures know, as a people, you are the stories that carry you forward. “The Bible is a set of narratives, poems, proverbs, and other texts that were written by our Israelite and Judean ancestors to get their children to grapple with one central question: what kind of people does God intend us to be? “The Bible proposes two choices: the religion of creation and the religion of empire. Jesus enters into that 2,000 year old argument among his people: are we to be a powerful empire in the name of God, centered in Jerusalem, to which all the nations will stream and bow down to us and our God? Or is creation the temple; do we find the Creator in the creation, and every created being is part of that? Jesus plainly and explicitly sides with the religion of creation and resists empire.” We were so inspired by this Bible scholar to find the Creator in creation and resist empire! Find his book here Sign up for more podcasts and interactive zooms here beatitudescenter.org IG @thenonviolentjesus Connect with me on Substack @FatherJohnDear 🌻, John

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  • S2 · E78
    June 29 · 41 min

    #78. John Dear with theologian/author/activist Lisa Sharon Harper: "We were three floors below ground, it was hot and the walls and floor were covered with roaches."

    Today I speak with my friend Lisa Sharon Harper. Lisa is a theologian, speaker, author, activist and trainer who has worked in Ferguson and Charlottesville, as well as South Africa, Brazil, Australia, Ireland and across the U.S. Her 2022 book, Fortune: How Race Broke My Family And The World--And How To Repair It All, was named “Book of the Year” by Word and Way. Her 2016 book, The Very Good Gospel, was named “Book of the Year” by the Englewood Review of Books. After her leadership at Sojourners magazine, she founded Freedom Road, where she is the host of its podcast and column on Substack. The Huffington Post named her one of 50 Women Religious Leaders to Celebrate on International Women’s Day. (See: ) When I asked her about these days of social injustice, white supremacy and permanent warmaking under Trump, she spoke of crying every die. “I actually have hope but I'm grieving like the rest of the country,” she said. “I cry because of the Church's silence during the Obama era and back to the 70s/80s during the rise of the religious right. People didn't know what was right, just and Jesus's way…Evil is embedded in the Constitution and in the 3/4 compromise. I grieve for our inaction in the past. It didn't have to be this way, but in every generation, there is a remnant. There has always been a witness of the actual Jesus way of being in the world." "Right now, that witness is alive and well.” She told three stories: Her time in Ferguson in August, 2014 after Michael Brown was killed by a white policeman; Her time in Charlottesville, VA, when she was present in the protest against Trump’s neo-Nazis who killed Heather Heyer; Our experience when we were arrested and in the D.C. Central Cell block jail after protesting at the Supreme Court on the 40th anniversary of the U.S. death penalty. She shares about her organization, Freedom Road, which trains people of faith to take public action for justice, as well as her recent best-selling books and why she wrote them. “Nonviolence is the only way for people who are not on the upside of empire to fight back,” she concludes. "Nonviolence is the only way to not be at war with God.” Listen in and be inspired by this peacemaker to carry on! Lisa Sharon Harper Follow Lisa on Substack www.freedomroad.us beatitudescenter.org Follow me on Substack 🌻, John

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  • S2 · E77
    June 22 · 39 min

    #77 John Dear in conversation with Zoughbi Zoughbi of Bethlehem, Palestine: "The West Bank is a prison, Gaza is a concentration camp."

    Today I speak with one of the great peacemakers of our time, my friend Zoughbi Zoughbi of Bethlehem, Palestine. Zoughbi is a lifelong Catholic Palestinian activist, organizer and teacher of Gospel nonviolence. Long ago he founded the Wi’am Center, the Palestinian Conflict Transformation Center in the center of Bethlehem. Wi'am is widely recognized as a place of nonviolent conflict resolution that helps Palestinians in the day to day struggle for justice and peace (www.alaslah.org) For the last few years, he has also served as the president of the International Fellowship of Reconciliation, which is the oldest peace group in the world (www.ifor.org). Whenever you think you are working too hard for justice and peace, remember Zoughbi! “This is the first time in history that Bethlehem and Jerusalem are separated, that you cannot travel between them,” he says. “We are living in reservations, separated from each other. Bethlehem is becoming a smaller reservation surrounded by 23 settlements and many outposts. The West Bank is a prison; Gaza is a concentration camp. Every day, we see more prisoners, houses being demolished, state violence, settler violence, environmental violence. The situation is moving from worse to the worst.” “I want my people to live their life and know their rights, to work for a culture of acceptance, to resolve conflict nonviolently. We are exposing the atrocities of the Occupation, and ask people to be in solidarity for us. We are all global citizens of a global world. I want all Christian brothers and sisters to walk in our shoes. Come and visit! Stop aiding and supporting Israel, its weapons, wars and occupation. "I don't want the Holy Land to become a museum without people.” When asked about the International Fellowship of Reconciliation, he says, “Our dream is to educate all children in the world in peace and nonviolence, to get all religious leaders to preach the refusal of war, terrorism and violence, to get everyone to work for a world without war and nuclear weapons.” Zoughbi reminds us of how Jesus was during Roman occupation: “Jesus was soft on people, but hard on the system,” he concludes. “He asks us to love each other and to struggle against injustice…. Be the salt, the yeast and the light… Hope for me is a form of nonviolent struggle. We are going to become the Beloved Community one day!” Listen to the voice of a Palestinian peacemaker in Bethlehem speaking words of encouragement for all of us and be transformed! beatitudescenter.org https://substack.com/@fatherjohndear 🌻, John

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  • S2 · E76
    June 15 · 40 min

    #76 John Dear with Mel Duncan, co-founder of Nonviolent Peaceforce about his work all over the world, more recently in Palestine and St. Paul, MN: "Organized nonviolence led to ICE leaving Minneapolis."

    Dear friends, This week I speak with one of the great peacemakers of our times, my friend Mel Duncan about unarmed civilian protectors and the Nonviolent Peaceforce that has been nominated for the Nobel Peace Prize in 2016. Mel has been a leader in developing the practice of unarmed civilian protection for over two decades: He started providing nonviolent protective presence along Nicaragua’s northern border in 1984 during the Contra war. In 2002 along with David Hartsough and Mary Lou Ott he co-founded Nonviolent Peaceforce nonviolentpeaceforce.org Nonviolent Peaceforce’s “nonviolent civilian protectors” provide direct protection to civilians caught in violent conflict and work with local groups to prevent further violence and sustain peace in a variety of conflict areas including South Sudan, Ukraine, the Philippines and the United States. Mel has represented Nonviolent Peaceforce at the United Nations where the group has been granted Consultative Status. Recent UN global reviews as well as Security Council and General Assembly Resolutions have cited and recommended unarmed civilian protection. The American Friends Service Committee nominated Nonviolent Peaceforce for the 2016 Nobel Peace Prize. In 2018 Nonviolent Peaceforce received the Luxembourg Peace Prize. Since retiring in 2023, Mel has helped organize a team of unarmed civilian protectors who are now working in Palestine as “Unarmed Civilian Protection.” He worked there for six months in 2025. For the past few months during the ICE occupation, he has been providing protective presence in St. Paul where he lives. When I asked about Palestine, he said, “The violence has intensified greatly since the attacks on Iran and Lebanon. It's provided a cover for Israelis to brutally attack Palestinian civilians. What can people do? As Rabbi Abraham Heschel said, we pray with our feet. Know that the Kingdom of God is here and now; it's a consciousness in all of us. Even when it's hopeless, we can continue on.” Mel tells us how thousands of people over the last 25 years have learned Nonviolent Peaceforce skills to take back to their own communities. There are now over 60 other civil society groups now doing this kind of work in 24 areas of the world. Mel says: "We stress the two hand approach: we resist the injustice with one hand while we reach out to the humanity in every one of us with the other.” Listen in and be inspired to step up your Gospel nonviolence! ucpip.org beatitudescenter.org 🌻, John

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  • S2 · E75
    June 8 · 42 min

    #75 John Dear in conversation with bestseller writer Joyce Rupp on her award winning book "The Years of Ripening": "The Serenity Prayer is the prayer of elderhood, not just for AA!"

    This week I speak with the beloved spiritual writer Joyce Rupp. An international retreat leader and conference speaker, Joyce is the author of three dozen bestselling books on compassion, grief, aging in midlife and in the later years, prayers and poems for every occasion, reflections on nature, and a memoir. Among her bestsellers are Boundless Compassion; Return to the Root; Jesus Guide of My Life; Constant Hope; Dear Heart Come Home; Praying Our Goodbyes; Inviting God In; and Walk in a Relaxed Manner. Orbis Books also published Joyce Rupp: Essential Writings. She is a member of the Servite community (Servants of Mary), was a volunteer for Hospice for fifteen years, and lives in West Des Moines, Iowa. “Elderhood is really all about surrender,” she tells me as we discuss her new book, The Years of Ripening. “But I like the word ‘acceptance’ better." She shares with us her thoughts on the aging process, self-compassion, surrender and vulnerability. Be encouraged, inspired and lifted up, you can also order her 2026 Nautilus Award winning book The Years of Ripening: Reflections on Aging in the Later Years" here "Acceptance and being with the process of surrender and letting go lead us to being at home in the heart of God. We can't give in to discouragement,” she concludes. “It doesn't get us anywhere!” You can find me on Substack @FatherJohnDear beatitudescenter.org joycerupp.com IG: @joyceruppauthor 🌻, John

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  • S2 · E74
    June 1 · 42 min

    #74 Part 2 of 2: John Dear with authors John Dominic Crossan and Michael Okinczyc-Cruz on their new book "Jesus and Justice" and organizing work on the streets of Chicago: "We have a savage culture".

    Today is Part 2 of my conversation with scripture scholar John Dominic Crossan along with Michael Okinczyc-Cruz, about their new book, Jesus and Justice: Organizing for God’s Reign on Earth Then and Now. Co-author Michael Okinczyc-Cruz is the Executive Director and co-founder of the Coalition for Spiritual and Public Leadership in Chicago where he is a community organizer. He is also a professor at the Institute of Pastoral Studies at Loyola University of Chicago. “One cannot look at our current political moment and not think about Jesus,” Dom Crossan says. “ Jesus’ teaching had to do with the lived realities of the oppressed people of his time. Jesus did faith-based community organizing and his nonviolent movement has ongoing relevance for today,” he says. Their new book, Jesus and Justice, reflects on Jesus as a grassroots movement organizer of nonviolent resistance, and combines Dom’s scholarship with Michael’s organizing work on the streets of Chicago. “In Chicago,” he says,“you could encounter Border Patrol and ICE agents roaming the streets, arresting people based on the color of their skin. Conditions were so horrific in detention, one local judge described it as a concentration camp. We organized thousands of people to protest these conditions, and our grassroots movement has made some progress. The distinctive nature of our work is nonviolence in all our actions and our words. This is how we follow Jesus.” “This path of nonviolence is the only path to an approximation of God's reign,” Dom concludes. “What's happening in our country is a revelation of who we are. We have a savage culture. We need people of good faith to be engaged, organize nonviolently and take risks and action to pursue and live out God's reign in our hearts and here on earth.” beatitudescenter.org Welcome to my Substack https://fatherjohndear.substack.com

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  • S2 · E73
    May 25 · 41 min

    #73 Part 1 of 2: John Dear with scripture scholar John Dominic Crossan:"Has God given us the freedom to destroy ourselves and the world?"

    On today’s new episode of “The Nonviolent Jesus Podcast,” I speak with my friend author and theologian John Dominic Crossan, perhaps the most widely read scripture scholar in the world. This is the first of two episodes with Dom. John Dominic Crossan is an Irish-born biblical scholar with post-doctoral diplomas in exegesis from Rome’s Pontifical Biblical Institute and in archeology from Jerusalem’s École Biblique. He has been a Catholic priest, a Co-Chair of the Jesus Seminar, and a President of the Society of Biblical Literature, and is professor emeritus of religious studies at DePaul university in Chicago. His many books include: *God and Empire: Jesus Against Rome; *How to read the Bible and Still Be a Christian; *Resurrecting Easter; *Excavating Jesus; The Birth of Christianity; *Who Killed Jesus? * The Historical Jesus *The Essential Jesus Jesus: A Revolutionary Biography A Memoir: A Long Way from Tipperary. In our conversation, he tells his fascinating journey to “the historical Jesus,” and how this became a global movement. “I can't not think of Jesus while living in this country and what's happening today,” he says. “What is hopeful now for the first time is that we are asking the right question: the historical Jesus is not just for Christians. The story isn’t just Jesus against Rome; it’s about God's creation against our civilization which is based entirely on violence.” At 92, after a lifetime of writing about the historical Jesus, he wonders about the fate of humanity. “Are we a sustainable species?” he asks. “That's the question. Or has God given us the freedom to destroy ourselves and our world?” Part Two will discuss his next book with Michael Okinczyc-Cruz, Jesus and Justice: Organizing for God’s Reign on Earth Then and Now. For more interactive Zoom teachings and podcast episodes: beatitudescentrum.org Follow along @FatherJohnDear on Substack 🌻, John

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  • S2 · E72
    May 18 · 34 min

    #72 John Dear with Bishop Michael Curry, prophetic leader and best-selling author on the way of God and the way of life: "It don't mean a thing if it ain't got that swing!"  

    On today’s new episode of “The Nonviolent Jesus Podcast,” I speak with legendary Bishop Michael Curry who served as the 27th presiding bishop and primate of the Episcopal Church. Elected in 2015, he retired in 2024. Throughout his forty years of ordained ministry, Bishop Curry has been a prophetic leader, particularly in the areas of racial reconciliation, climate change, evangelism, immigration policy, and marriage equality. Bishop Curry is the author of five books, including the best-seller, Love Is the Way, as well as, The Power of Love; Crazy Christians and Following the Way of Jesus. He captured the world’s attention when he preached at Harry and Megan’s wedding at Westminster Abbey and called the whole world to love. “A Christianity that doesn't take the way of Jesus, his way of radical unconditional love, his way of nonviolent living,” he says, “always goes wrong. Sacrificial love is the way of God and the way of life! As Duke Ellington said, ‘It don't mean a thing if it ain't got that swing!’” Bishop Curry talks about Jesus as an organizer, and what he asks us to do when we join the movement of God, and what that movement means. His enthusiasm is infectious and his words run deep. When I asked for his parting words of encouragement, he said this is “a long distance walk, so we need each other, we need community.” Then he sang the old spiritual: “Walk together children, and don't you get weary; there's a great camp meeting in the Promised Land!” If you need encouragement, inspiration, and want to "hold on to hope in troubled times", you want to listen to this episode with Bishop Michael Curry today (and it's worth a repeat). For more information on the work we do, and to sign up for our newsletter and interactive Zoom conversations go to beatitudescenter.org Come join me on Substack @fatherjohndear.substack.com Onward in peace with the nonviolent Jesus! 🌻, John

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  • S2 · E71
    May 11 · 44 min

    #71 John Dear with professor and theologian Kate Common on the two of the Great Heresies, the nonviolent origins of the Hebrew community and her book "Undoing Conquest".

    On today’s new episode of “The Nonviolent Jesus Podcast,” I speak with Kate Common on the nonviolent origins of the Hebrew community as she describes in her new book, Undoing Conquest: Ancient Israel, the Bible, and the Future of Christianity (Orbis). Dr. Kate Common is the Assistant Professor of Public and Practical Theology at Methodist Theological School in Ohio, and the Theologian-in-Residence at St. John’s Episcopal Church in Northampton, MA. (katecommon.com) “In the battle of Jericho, in the book of Joshua, Israel’s army kills everyone-- men, women, children and livestock. Suddenly, human violence—genocide--is condoned by God,” she explains. But decades of archeological evidence from the “highland settlements,” she reports, now prove there was no genocide as Israel entered the promised land. Instead of conquest and genocide, the Hebrews originated from a peaceful, nonmilitaristic movement of indigenous people who formed egalitarian communities living outside the reach of the Egyptian empire. “These people never had a conquest story until 500 years later in 722 BCE when Israel was terrorized and conquered by the Assyrian empire. Later, they wrote their origins story as a conquest of the promised land, portraying themselves like the brutal, genocidal Assyrians!” That false narrative has been used ever since to justify violence and has led us to two of the great heresies of our time. White European colonists who killed millions of indigenous people and enslaved millions of Africans invoked this image, as did the white racists who created South Africa’s apartheid, and the Israeli warmakers and Christian Zionists who justify the recent genocide in Gaza. Secretary of War Hegseth recently invoked the genocide described in Joshua to defend the US and Israeli war on Iran. Jesus, Kate Common concludes, was calling us back to the Hebrew ideals that renounced empire and created egalitarian communities of peace and Listen in and discover new insights in the biblical origins of Hebrew and Christian peacemaking. beatitudescenter.org Welcome to my Substack https://fatherjohndear.substack.com ...

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  • S2 · E70
    May 4 · 37 min

    #70 With Bishop Mariann Budde of the National Cathedral on returning to Minneapolis this January: “There was a sense of resolve, horror, exhaustion, fear and defiance. I've never been part of anything like it.”

    This week I speak with my friend Bishop Mariann Budde of the National Cathedral. She received global attention last year during the interfaith prayer service at the National Cathedral when she called upon Trump to show “mercy” to people. Here is that excerpt of her sermon: "Let me make one final plea, Mr. President. Millions have put their trust in you and, as you told the nation yesterday, you have felt the providential hand of a loving God. In the name of our God, I ask you to have mercy upon the people in our country who are scared now(...)." "I ask you to have mercy, Mr. President, on those in our communities whose children fear that their parents will be taken away and that you help those who are fleeing war zones and persecution in their own lands, to find compassion and welcome here. Our God teaches us that we are to be merciful to the stranger for we were all once strangers in this land. May God grant us the strength and courage to honour the dignity of every human being, to speak the truth to one another in love and walk humbly with each other and our God for the good of all people. The good of all people in this nation and the world." Mariann Budde is the first woman elected to lead the Episcopal Diocese of Washington, DC and the National Cathedral. Before that, she served for 18 years as rector of St. John’s Episcopal Church in Minneapolis. She is the author of three books, most recently, How We Learn to Be Brave: Decisive Moments in Life and Faith. “I knew for months that I would be preaching at an interfaith service,” she tells me. “We didn't know if Trump would come. I felt two things. I had to speak the truth about the dangers of praying for unity as a country when we were as a people and our elected officials had no intention of working toward that unity. I knew, too, there were many people who were terrified and wondered if there was a place for them with his return, so I took the opportunity to remind the most powerful person in the country that he could afford to be generous and merciful.” One year later, this past January, she returned to Minneapolis and spoke at rallies denouncing the ICE raids and killings of Renee Good and Alex Pretti. “There was a sense of resolve, horror, exhaustion, fear and defiance. I've never been part of anything like it.” She tells me why speaking with dignity is so important, and what it does to expand our options when meeting hatred. She reminds us of what Jesus did when confronted with resistance while moving deliberately into Jerusalem, and what he never did, not even once when confronted with violence. We are called to live out the grace and love of God revealed in Jesus. Be encouraged. Hold fast. Trust that there is more at work in the world than the evil we are witnessing. It's not all up to us, but we are needed.” beatitudescenter.org mariannbudde.com Listen in to this wise and brave Christian leader and take heart! 🌻, John

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  • S2 · E69
    April 27 · 47 min

    #69: On the 10th anniversary of the death of my friend and mentor Daniel Berrigan: May 9, 1921-April 30, 2016: "War has become the ultimate antiChrist."

    In this episode I offer reflections on the life, witness and teachings of my friend and mentor, the legendary peacemaker and war resister Rev. Daniel Berrigan who died ten years ago this week on April 30, 2016, just before his 95th birthday. www.danielberrigan.org This special episode begins and ends with my friend Dar Williams singing her great song “I Had No Right” about Dan, and features recordings of Dan reading three of his poems. Dan was born in 1921, was a Jesuit priest, poet, author of 50 books, lecturer, and antiwar activist who was arrested over 200 times in protests. I share about his two great actions, the Catonsville 9 and the Plowshares 8, and talk about his teachings on resistance, peacemaking, nonviolence, hope, detachment from the results of our action, and Jesus. Here’s a quintessential Dan Berrigan statement: “The Bible teaches in many places and warns, denounces and illumines this one bitter truth: the violence of humans is, in essence, genocidal, mass suicidal. War is not itself until it is total war, claiming the total person, the human family in its entirety, universal life." Here’s also a great statement that Dan wrote for the Catonsville 9 action:: "Our apologies, good friends, for the fracture of good order, for the burning of paper instead of children, the angering of the orderlies in the front parlor of the charnel house. We could not, so help us God, do otherwise...." Listen to the podcast for the entire statement! That October 1968, they were put on trial in Baltimore, and found guilty, and while awaiting prison, Dan wrote his popular play, “The Trial of the Catonsville 9.” The war worsened, so instead of reporting to prison, in April 1970, he went “underground.” For months, Dan traveled around the country, evading the FBI, speaking to the media, appearing on the national news, writing articles, and infuriating J. Edgar Hoover and his henchmen. One Sunday he appeared in a Philadelphia church to give a sermon and said famously. “We have chosen like Jesus to be powerless criminals in a time of criminal power.” That August, he was arrested on Block Island, Rhode Island, and sent to Danbury prison where he barely survived the next few years. I consider Dan one of God’s greatest prophets of peace. Please listen in to this special episode and be inspired by Dan to stand up, speak out, and take action for justice, disarmament and peace! Thank you Dar Williams: God bless you all—Fr. John There are more podcasts and interactive Zoom programs with today's thought leaders, educators and activists that encourage you to follow the nonviolent Jesus : beatitudescenter.org johndear.org danielberrigan.org Meet me on Substack: https://fatherjohndear.substack.com/

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  • April 20 · 39 min

    #68 With Prof. Melanie Harris of Black Feminist and Womanist Theologies on Ecowomanism and Earth Honoring Faiths: "What does the Divine intend for all of humanity?"

    On today’s episode I speak with Prof. Melanie Harris, Professor of Black Feminist and Womanist Theologies jointly appointed with African American Studies at Wake Forest University in North Carolina. A graduate of the Harvard Leadership Program, Dr. Harris earned her PhD. and M.A. degrees from New York’s Union Theological Seminary, her M. Div. from Iliff School of Theology and a B.A. from Spelman College in Atlanta. She is a former broadcast journalist who worked as a news producer for ABC, CBS, and NBC affiliates and is the author of Gifts of Virtue: Alice Walker and Womanist Ethics, and Ecowomanism: Earth Honoring Faiths. She tells us of her own family ecojourney to Colorado, her spiritual mother Alice Walker and relates to us Ecowomanism and the connections between theologies, the earth, and environmental justice in relationship to African American women in particular. “Womanist theology came from black seminary women looking for a term to express the theology of black women,” she explains. She then connects the theology of black women with a theology of the earth. “Justice for all is connected to environmental justice. The question is: What does the Divine intend for all of humanity and all of the earth?” When I asked her suggestions for us, she immediately responded: “Tell the story of Jesus well and truthfully. In truth, Jesus was a nonviolent person and deeply committed to compassion. She also recounts the story of Jesus and the Syrophoenician woman and how it is important to recognize how Jesus modeled peace-giving and peace building in that conversation. “All of us are interwoven and interconnected,” she concludes. “We have to come back to our own peace, and the truth that we have to have buckets and buckets of forgiveness and compassion.". "Find the spaces of hope for your spirit and nourish those spaces as much as possible. From now on, we need to seed peace from the time we wake up to the time we fall asleep.” Thank you Melanie Harris for your inspiration, education, and dedication to peace: listen in and be inspired! https://orbisbooks.com/products/ecowomanism beatitudescenter.org johndear.org fatherjohndear.substack.com

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  • S2 · E67
    April 13 · 42 min

    #67 With David Cortright, leading scholar on war, peace, and nonviolent resistance: "we have brought about historic change".

    Today I speak with my friend Prof. David Cortright, author and a leading scholar on war, peace and nonviolent resistance. He is the former executive director of SANE, the Committee for a Sane Nuclear Policy which under his leadership in the 1980s grew from 4,000 to 150,000 members and became the largest disarmament organization in the U.S. He also co-founded Win Without War in 2002. He is a visiting scholar at Cornell University’s Institute for Peace and Conflict Studies and professor emeritus at Notre Dame. David is the author, co-author or co-editor of 23 books, including Protest and Policy in the Iraq, the Nuclear Freeze and Vietnam Peace Movements; Civil Society, Peace and Power; Gandhi and Beyond: Nonviolence for a New Political Age; and Peace: A History of Movements and Ideas. He has written widely about nonviolent social change, nuclear disarmament, and sanctions, and provided research services to the foreign ministries of Canada, Denmark, Germany, Japan, the Netherlands, Sweden, and Switzerland. He has served as consultant or advisor to the United Nations, the Carnegie Commission, the International Peace Academy, the MacArthur Foundation and Catholic Relief Services. He shares his convictions as a man of faith and reflects on the time he was an active duty soldier during Viet Nam. He speaks of the U.S.-Israeli war on Iran and our responsibilities as Americans to oppose the war and push to cut off military aid to Israel. We discuss the elections, sustainment and the "inevitable prohibition of nuclear weapons becoming a global reality". He also reminds us of the No War and No Nukes campaigns and how they are one with the No Kings movement. “We were put on this planet to serve God and follow the nonviolent Jesus. Peace making and peace building are obligations of the faith. If we are believers, we are committed and obligated to peace." Be encouraged, inspired and sustained by David Cortright today and carry on this work of peace making and peace building, it starts with us! johndear.org beatitudescenter.org https://fatherjohndear.substack.com/

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