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King's Cross Utah

King's Cross Church

King's Cross Church is a Jesus-Centered, Grace-Motivated, Gospel-Saturated church located in Farmington , Utah. It is our vision to be a safe place for people to encounter Jesus. This podcast is an extension of that vision as you listen to teaching ministry of King's Cross Church.

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Wednesday · 45 min
In Our Failure, Jesus is Faithful | Mark 14:52-72 | Josh Gardner
What does it look like to stand firm in our faith when the stakes feel impossibly high? In Mark 14:53-72, we are brought into one of the most tension-filled moments in all of Scripture. Two trials unfold simultaneously. Jesus stands before a corrupt, illegal tribunal, fully aware that his silence and then his bold declaration of identity of His divinity will seal his fate. Peter, just a courtyard away, faces a far less threatening crowd and crumbles completely. Mark places these two scenes side by side on purpose, and the contrast is devastating in the best possible way. We see ourselves clearly in Peter. We have all made bold promises to God, and we have all fallen short of them. The painful truth this passage presses into us is that none of us can pass the test on our own. Peter had three years of walking with Jesus, an unmatched community of fellow disciples, and a heart full of genuine love for his Lord, and he still failed. What this reveals is not just Peter's weakness but our own, and more importantly, it reveals the unwavering faithfulness of Jesus. In our failure, Jesus remains faithful. He knew Peter would deny him, told him so plainly, and went to the cross anyway. That is the kind of Savior we follow, one whose faithfulness is not contingent on ours. — Mark 14:52-72 Jesus Before the Council 53 And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. 54 And Peter had followed him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire. 55 Now the chief priests and the whole councila]">[a] were seeking testimony against Jesus to put him to death, but they found none. 56 For many bore false witness against him, but their testimony did not agree. 57 And some stood up and bore false witness against him, saying, 58 "We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.'" 59 Yet even about this their testimony did not agree. 60 And the high priest stood up in the midst and asked Jesus, "Have you no answer to make? What is it that these men testify against you?" 61 But he remained silent and made no answer. Again the high priest asked him, "Are you the Christ, the Son of the Blessed?" 62 And Jesus said, "I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven." 63 And the high priest tore his garments and said, "What further witnesses do we need? 64 You have heard his blasphemy. What is your decision?" And they all condemned him as deserving death. 65 And some began to spit on him and to cover his face and to strike him, saying to him, "Prophesy!" And the guards received him with blows. Peter Denies Jesus 66 And as Peter was below in the courtyard, one of the servant girls of the high priest came, 67 and seeing Peter warming himself, she looked at him and said, "You also were with the Nazarene, Jesus." 68 But he denied it, saying, "I neither know nor understand what you mean." And he went out into the gatewa and the rooster crowed. 69 And the servant girl saw him and began again to say to the bystanders, "This man is one of them." 70 But again he denied it. And after a little while the bystanders again said to Peter, "Certainly you are one of them, for you are a Galilean." 71 But he began to invoke a curse on himself and to swear, "I do not know this man of whom you speak." 72 And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, "Before the rooster crows twice, you will deny me three times." And he broke down and wept.
October 31 · 48 min
Staying Faithful When Life Is Hard | Mark 14:12-51 | Austin Glenn
What does it look like to remain faithful to Jesus when life feels like it is falling apart around us? In this powerful study through Mark 14, we are brought into the most intimate and agonizing moments of Jesus' final hours before the cross, and what we discover is not just a historical account but a living blueprint for enduring the hardest seasons of our own lives. The passage walks us through the Passover meal, the garden of Gethsemane, and the arrest of Jesus, and at every turn we are shown that faithfulness in adversity is not about summoning our own strength but about anchoring ourselves to the one who holds all things together. We see Jesus demonstrating sovereign foreknowledge over every detail of that night, reminding us that even when our circumstances feel chaotic and confusing, nothing catches God off guard. He rules over it all, and we can trust him even when we do not understand what he is doing. — Mark 14:12-51 Jesus Anointed at Bethany 14 Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. 2 "But not during the festival," they said, "or the people may riot." 3 While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head. 4 Some of those present were saying indignantly to one another, "Why this waste of perfume? 5 It could have been sold for more than a year's wages and the money given to the poor." And they rebuked her harshly. 6 "Leave her alone," said Jesus. "Why are you bothering her? She has done a beautiful thing to me. 7 The poor you will always have with you, and you can help them any time you want. But you will not always have me. 8 She did what she could. She poured perfume on my body beforehand to prepare for my burial. 9 Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her." 10 Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. 11 They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over. The Last Supper 12 On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, "Where do you want us to go and make preparations for you to eat the Passover?" 13 So he sent two of his disciples, telling them, "Go into the city, and a man carrying a jar of water will meet you. Follow him. 14 Say to the owner of the house he enters, 'The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?' 15 He will show you a large room upstairs, furnished and ready. Make preparations for us there." 16 The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover. 17 When evening came, Jesus arrived with the Twelve. 18 While they were reclining at the table eating, he said, "Truly I tell you, one of you will betray me—one who is eating with me." 19 They were saddened, and one by one they said to him, "Surely you don't mean me?" 20 "It is one of the Twelve," he replied, "one who dips bread into the bowl with me. 21 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born." 22 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, "Take it; this is my body." 23 Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it. 24 "This is my blood of thec]">[c] covenant, which is poured out for many," he said to them. 25 "Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God." 26 When they had sung a hymn, they went out to the Mount of Olives. Jesus Predicts Peter's Denial 27 "You will all fall away," Jesus told them, "for it is written: "'I will strike the shepherd, and the sheep will be scattered.' 28 But after I have risen, I will go ahead of you into Galilee." 29 Peter declared, "Even if all fall away, I will not." 30 "Truly I tell you," Jesus answered, "today—yes, tonight—before the rooster crows twice you yourself will disown me three times." 31 But Peter insisted emphatically, "Even if I have to die with you, I will never disown you." And all the others said the same. Gethsemane 32 They went to a place called Gethsemane, and Jesus said to his disciples, "Sit here while I pray." 33 He took Peter, James and John along with him, and he began to be deeply distressed and troubled. 34 "My soul is overwhelmed with sorrow to the point of death," he said to them. "Stay here and keep watch." 35 Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him. 36 "Abba, Father," he said, "everything is possible for you. Take this cup from me. Yet not what I will, but what you will." 37 Then he returned to his disciples and found them sleeping. "Simon," he said to Peter, "are you asleep? Couldn't you keep watch for one hour? 38 Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak." 39 Once more he went away and prayed the same thing. 40 When he came back, he again found them sleeping, because their eyes were heavy. They did not know what to say to him. 41 Returning the third time, he said to them, "Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is delivered into the hands of sinners. 42 Rise! Let us go! Here comes my betrayer!" Jesus Arrested 43 Just as he was speaking, Judas, one of the Twelve, appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders. 44 Now the betrayer had arranged a signal with them: "The one I kiss is the man; arrest him and lead him away under guard." 45 Going at once to Jesus, Judas said, "Rabbi!" and kissed him. 46 The men seized Jesus and arrested him. 47 Then one of those standing near drew his sword and struck the servant of the high priest, cutting off his ear. 48 "Am I leading a rebellion," said Jesus, "that you have come out with swords and clubs to capture me? 49 Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled." 50 Then everyone deserted him and fled. 51 A young man, wearing nothing but a linen garment, was following Jesus. When they seized him, 52 he fled naked, leaving his garment behind.
October 21 · 49 min
Counterfeit or Authentic: The True Cost of Discipleship | Mark 14:1-10 | Austin Glenn
What does it truly mean to follow Jesus? Mark 14:1–11 opens with a striking contrast that forces us to examine the condition of our own hearts. On one side, we see religious leaders plotting against Jesus and Judas preparing to betray Him. On the other, we encounter an unnamed woman who breaks open an alabaster jar of pure nard, worth an entire year's wages, and pours it over Jesus in an extravagant act of devotion. Through this striking contrast, we see the difference between counterfeit and authentic discipleship. Counterfeit discipleship maintains a polished outward appearance of faith while secretly treasuring self-interest, personal ambition, or hidden sin. Authentic discipleship, however, is marked by a wholehearted, public, and costly devotion to Jesus that holds nothing back. Though those around her consider her offering wasteful, Jesus declares it a beautiful thing and promises that her story will be told wherever the gospel is proclaimed. Two thousand years later, her example still challenges us to examine our own hearts. Are we genuinely devoted to Jesus, or have we become skilled at maintaining the appearance of faith while quietly living for ourselves? True devotion doesn't come from trying to earn Christ's love, but from recognizing our own sinfulness and responding with deep gratitude for the grace secured through His death and resurrection. The central question this passage places before us is not merely theological, but is deeply personal: is our devotion to Jesus authentic, or have we become skilled at maintaining the appearance of faith while quietly living for ourselves? — Mark 14:1-10 The Plot to Kill Jesus It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him, for they said, "Not during the feast, lest there be an uproar from the people." Jesus Anointed at Bethany And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. There were some who said to themselves indignantly, "Why was the ointment wasted like that? For this ointment could have been sold for more than three hundred denarii and given to the poor." And they scolded her. But Jesus said, "Leave her alone. Why do you trouble her? She has done a beautiful thing to me. For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. She has done what she could; she has anointed my body beforehand for burial. And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her." Judas to Betray Jesus Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them.
October 17 · 50 min
Finding Security in an Uncertain World | Mark 13 | Austin Glenn
In a world that feels increasingly unstable, we often find ourselves searching for something solid to hold onto. This message takes us deep into Mark 13, one of the most complex and debated passages in all of Scripture, and draws out a truth that is both sobering and profoundly liberating: institutions fail, but God's kingdom prevails. Walking through the historical backdrop of the Jerusalem temple, one of the ancient world's most magnificent structures, we see how even the most impressive symbols of human power and religious pride are ultimately temporary. Jesus warned his disciples that the temple would be dismantled stone by stone, and history confirms that is exactly what happened in 70 AD. But the message does not stop at destruction. It moves toward hope, pointing us to the Son of Man who comes in clouds with great power and glory, gathering his people from every corner of creation. The promise is clear: no matter how dark the present age feels, there is a day coming when every tear is wiped away and the former things pass away entirely. For those of us navigating economic uncertainty, political anxiety, and cultural upheaval, this ancient word speaks directly into our moment and invites us to anchor our hope in a kingdom that cannot be shaken. — Mark 13: Jesus Foretells Destruction of the Temple 13 And as he came out of the temple, one of his disciples said to him, "Look, Teacher, what wonderful stones and what wonderful buildings!" 2 And Jesus said to him, "Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down." Signs of the End of the Age 3 And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, 4 "Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?" 5 And Jesus began to say to them, "See that no one leads you astray. 6 Many will come in my name, saying, 'I am he!' and they will lead many astray. 7 And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. 8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains. 9 "But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. 10 And the gospel must first be proclaimed to all nations. 11 And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. 12 And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. 13 And you will be hated by all for my name's sake. But the one who endures to the end will be saved. The Abomination of Desolation 14 "But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. 15 Let the one who is on the housetop not go down, nor enter his house, to take anything out, 16 and let the one who is in the field not turn back to take his cloak. 17 And alas for women who are pregnant and for those who are nursing infants in those days! 18 Pray that it may not happen in winter. 19 For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. 20 And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. 21 And then if anyone says to you, 'Look, here is the Christ!' or 'Look, there he is!' do not believe it. 22 For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. 23 But be on guard; I have told you all things beforehand. The Coming of the Son of Man 24 "But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, 25 and the stars will be falling from heaven, and the powers in the heavens will be shaken. 26 And then they will see the Son of Man coming in clouds with great power and glory. 27 And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven. The Lesson of the Fig Tree 28 "From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 29 So also, when you see these things taking place, you know that he is near, at the very gates. 30 Truly, I say to you, this generation will not pass away until all these things take place. 31 Heaven and earth will pass away, but my words will not pass away. No One Knows That Day or Hour 32 "But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard, keep awake. For you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake. 35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning— 36 lest he come suddenly and find you asleep. 37 And what I say to you I say to all: Stay awake."
October 7 · 49 min
An Ordered Life | Mark 12:28-44 | Austin Glenn
What if the secret to a fulfilling life comes down to one simple question: What do you love most? In Mark 12, Jesus gives us a surprisingly simple answer: "Love God with all your heart, soul, mind, and strength." But this isn't merely about feelings or emotions toward God. It's about what ultimately orients our entire lives. Augustine said, "Love is the weight by which we act." He described love as a force that pulls us toward whatever we have made most important. What we love shapes what we pursue, what we sacrifice for, what we fear losing, and ultimately, who we become. The problem isn't that we love too much. Often, we love the wrong things too much. Success, comfort, relationships, approval, money, achievement, or control can quietly take the place that belongs to God. And when lesser loves become ultimate loves, something inside us becomes disordered. We may have everything we thought we wanted and still feel restless. Are there places in our hearts where we've put up a No Trespassing sign? Areas we've surrendered to everything except God, including our time, ambitions, relationships, money, future, or the parts of ourselves we're determined to keep control over? Jesus gives us a picture of wholehearted love in the widow who offers two small coins. On the surface, she gives almost nothing. But Jesus sees what everyone else misses: she holds nothing back. Her story challenges us to ask: What am I still holding back? Rightly ordered love doesn't mean loving everything else less. It means loving everything else in the right place. When God becomes our greatest love, our other loves become healthier, freer, and more rightly ordered. Maybe the restlessness we feel isn't because we need more, but because our loves have been pulling us in too many directions. True satisfaction isn't found by adding another priority to our crowded lives, but by returning our greatest love to the center. Our hearts remain restless until they rest in Him. — Mark 12:28-44 The Great Commandment 28 And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, "Which commandment is the most important of all?" 29 Jesus answered, "The most important is, 'Hear, O Israel: The Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' 31 The second is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these." 32 And the scribe said to him, "You are right, Teacher. You have truly said that he is one, and there is no other besides him. 33 And to love him with all the heart and with all the understanding and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices." 34 And when Jesus saw that he answered wisely, he said to him, "You are not far from the kingdom of God." And after that no one dared to ask him any more questions. Whose Son Is the Christ? 35 And as Jesus taught in the temple, he said, "How can the scribes say that the Christ is the son of David? 36 David himself, in the Holy Spirit, declared, "'The Lord said to my Lord, "Sit at my right hand, until I put your enemies under your feet."' 37 David himself calls him Lord. So how is he his son?" And the great throng heard him gladly. Beware of the Scribes 38 And in his teaching he said, "Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces 39 and have the best seats in the synagogues and the places of honor at feasts, 40 who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation." The Widow's Offering 41 And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. 42 And a poor widow came and put in two small copper coins, which make a penny.a]">[a] 43 And he called his disciples to him and said to them, "Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. 44 For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on."
October 2 · 46 min
Whose Voice Has Authority in Your Life? | Mark 12:13-27 | Austin Glenn
We live in a culture saturated with voices and expert opinions readily at our fingertips, but the question is whether we regard Jesus as the most authoritative voice in our lives. This week, Pastor Austin took us through Mark 12, where we find Jesus in the final week of His life, facing off against some of the sharpest religious and political minds of His day. The Pharisees and Herodians, two groups who could not stand each other, unite in an attempt to trap Him with a loaded question about paying taxes to Rome. What unfolds is one of the most brilliantly layered responses in all of Scripture. Jesus exposes their hypocrisy by asking them to produce a coin: "Whose likeness and inscription is this?" Using their own logic against them, He responds, "Render to Caesar what is Caesar's and to God the things that are God's"—subtly revealing that while Caesar could have his cheap metal back, our very souls belong entirely to God. The sermon draws a parallel between the image of Caesar on the coin and humanity being made in the image of God (Genesis 1:27). Over and over in Scripture, we see that we are made in His likeness and belong to Him. What does it practically mean for you to live as someone who belongs fully to God rather than to any earthly system, identity, or authority? Saul's partial obedience in 1 Samuel 15 cost him God's anointing. Is there an area of your life where you're surrendering 99% to God but quietly holding back the remaining 1%? What might that partial surrender be costing you spiritually? Dallas Willard described Jesus as "the smartest person who ever lived." How does viewing Jesus as supremely intelligent and competent—not merely morally good—change the way you approach Him for guidance in everyday decisions? And if Jesus truly has authority over every corner of our lives—including our work, finances, relationships, and decisions—where might there be a gap between what we say we believe and how we actually live? The sermon says, "The voices that inform us become the voices that form us." What voices are shaping you right now—and is the voice of Jesus truly the one carrying the most authority? — Mark 12:13-27 Paying Taxes to Caesar 13 And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. 14 And they came and said to him, "Teacher, we know that you are true and do not care about anyone's opinion. For you are not swayed by appearances,but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?" 15 But, knowing their hypocrisy, he said to them, "Why put me to the test? Bring me a denarius and let me look at it." 16 And they brought one. And he said to them, "Whose likeness and inscription is this?" They said to him, "Caesar's." 17 Jesus said to them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." And they marveled at him. The Sadducees Ask About the Resurrection 18 And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, 19 "Teacher, Moses wrote for us that if a man's brother dies and leaves a wife, but leaves no child, the man must take the widow and raise up offspring for his brother. 20 There were seven brothers; the first took a wife, and when he died left no offspring. 21 And the second took her, and died, leaving no offspring. And the third likewise. 22 And the seven left no offspring. Last of all the woman also died. 23 In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife." 24 Jesus said to them, "Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? 27 He is not God of the dead, but of the living. You are quite wrong."
September 25 · 40 min
The Farmer's Son | Mark 11:27-12:12 | Pastor Don Krafft
A.W. Tozer once wrote, "What comes into our minds when we think about God is the most important thing about us." That quote is worth sitting with for a moment. What do you really believe about God? And how has that understanding shaped the way you live each day? Are there distorted or warped views of God that may be keeping you from fully experiencing His love for you and the abundant life He so desires for you? In Mark 11 and 12, the religious authorities come to Jesus demanding, "By what authority are you doing these things?" Their question reveals something deeper about how they saw Jesus—and how easily our own view of God can become distorted from fear, shame, disappointment, or past experiences all shaping the way we see Him. When our view of God becomes warped, it can keep us from fully receiving the grace and love He so freely gives. Scripture gives us a clear picture of who God is. In Exodus 34, He reveals Himself as merciful, gracious, slow to anger, and abounding in steadfast love. If this is who He truly is, then the question isn't simply what we believe about Him, but whether He holds first place in our hearts and lives. As we journey through this passage of Scripture in Mark, our hope is that we wouldn't simply learn more about Jesus, but that we would see Him more clearly, know His heart more deeply, and grow in our trust of His love for us. As Pastor Don asks an important question "Is Jesus Supreme in Your life?" we need to ask ourselves, is His authority highest, or are we still trying to live life on our own terms—our way, our will, our agenda? — Mark 11:27-12:12 And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, and they said to him, "By what authority are you doing these things, or who gave you this authority to do them?" Jesus said to them, "I will ask you one question; answer me, and I will tell you by what authority I do these things. Was the baptism of John from heaven or from man? Answer me."And they discussed it with one another, saying, "If we say, 'From heaven,' he will say, 'Why then did you not believe him?' But shall we say, 'From man'?"—they were afraid of the people, for they all held that John really was a prophet. So they answered Jesus, "We do not know." And Jesus said to them, "Neither will I tell you by what authority I do these things. 12And he began to speak to them in parables. "A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. When the season came, he sent a servan to the tenants to get from them some of the fruit of the vineyard. And they took him and beat him and sent him away empty-handed. Again he sent to them another servant, and they struck him on the head and treated him shamefully. And he sent another, and him they killed. And so with many others: some they beat, and some they killed. He had still one other, a beloved son. Finally he sent him to them, saying, 'They will respect my son.' But those tenants said to one another, 'This is the heir. Come, let us kill him, and the inheritance will be ours.'And they took him and killed him and threw him out of the vineyard. What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. Have you not read this Scripture: "'The stone that the builders rejected has become the cornerstone; this was the Lord's doing, and it is marvelous in our eyes'?" And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away.
September 15 · 46 min
Leaves Without the Fruit | Mark 11:12-25 | Austin Glenn
In Mark 11:12–25, we see two powerful moments that at first glance might seem completely unrelated. Jesus curses a barren fig tree, and then He walks into the temple and overturns the tables of the money changers. These two events are not random displays of Jesus' righteous anger, but they are deeply connected. Together, they invite us to think about what it means to have a faith that is more than outward appearance—a faith that is alive, rooted in God, and truly producing fruit. Throughout the Bible, the fig tree is often used as a picture of Israel. Hosea 9:10 Jesus refers to Israel's ancestors as "the early fruit on the fig tree". In this passage, that imagery helps us understand what Jesus is revealing about the temple. The temple was meant to be a place where heaven and earth met—a place where people could encounter and come near to God through prayer, worship, and experiencing His presence. But somewhere along the way, something beautiful had become complicated. What was meant to help people encounter God, had become entangled with commerce, performance, and religious systems. Jesus isn't simply pointing out what's wrong. He's showing the deeper reason of what God has always wanted for His people all along. He doesn't want us trapped in religious performance, constantly trying to strive, earn, or prove ourselves "worthy" for Him. He simply wants us to know Him. Mark 11:12-25 is deeply personal. It's an invitation to stop settling for the "leaves" of religion and instead bear the fruit of relationship by abiding in Him. We can all find ourselves going through the motions sometimes. We can become attached to the appearance of faith—the routines, the language, the traditions, even the feeling of being a "good Christian" while missing the invitation to simply remain close to Jesus. The question isn't, "am I doing enough?" The better question is, "am I staying connected to the One who gives me life?" Fruit doesn't come from trying harder to look alive. Fruit grows when something is actually alive and connected to its source. Jesus isn't simply a better version of the temple. He is the fulfillment of everything the temple was pointing toward. He is the true meeting place between God and humanity—the final sacrifice, the One who removes the distance between us and God, forgives our sin, and gives us new life. This passage isn't saying try harder in religion, rather it's a personal invitation of grace to come closer to Jesus. To let go of the pressure to perform. to trust that as we remain connected to Him, His life begins to produce fruit in us. — Mark 11:12-25: 12 On the following day, when they came from Bethany, he was hungry. 13 And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. 14 And he said to it, "May no one ever eat fruit from you again." And his disciples heard it. Jesus Cleanses the Temple 15 And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 16 And he would not allow anyone to carry anything through the temple. 17 And he was teaching them and saying to them, "Is it not written, 'My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers." 18 And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. 19 And when evening came they went out of the city. The Lesson from the Withered Fig Tree 20 As they passed by in the morning, they saw the fig tree withered away to its roots. 21 And Peter remembered and said to him, "Rabbi, look! The fig tree that you cursed has withered." 22 And Jesus answered them, "Have faith in God. 23 Truly, I say to you, whoever says to this mountain, 'Be taken up and thrown into the sea,' and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. 24 Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. 25 And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses."
September 9 · 39 min
Confidence in What God is Doing Next | Philippians 1:1-11 | Brent Van Sickle
Goodbyes are hard, but Philippians 1:1–11 reminds us that while chapters may change, God isn't finished yet. In his letter, Paul looks back with gratitude for what God has done in the lives of the Philippians, while confidently looking ahead to what God will continue to do, saying, "He who began a good work in you will carry it on to completion." Our confidence isn't in a pastor, a particular season, or even ourselves—it is in Christ. One of the themes of Philippians is that we were made for community. We were never designed to follow Jesus in isolation. We need one another. God gives each person different gifts, abilities, experiences, and passions to help grow one another, grow together, and live for something bigger than ourselves. So where do we find our identity? Is it in lesser things? Is our identity built upon our own accomplishments, our roles, our relationships, or our circumstances—or are we rooted in who we are in Christ? As one season comes to a close, we can look back with gratitude without losing sight of what God is doing next. Keep growing. Keep serving. Keep loving. Keep building one another up. As transitions happen and seasons change, the mission still remains the same. Christ is still at work. The same God who was faithful then is faithful now—and He is already at work in what comes next. — Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving and Prayer 3 I thank my God in all my remembrance of you, 4 always in every prayer of mine for you all making my prayer with joy, 5 because of your partnership in the gospel from the first day until now. 6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. 7 It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel. 8 For God is my witness, how I yearn for you all with the affection of Christ Jesus. 9 And it is my prayer that your love may abound more and more, with knowledge and all discernment, 10 so that you may approve what is excellent, and so be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.
September 1 · 42 min
A King We Can Trust | Mark 11:1-11 | Austin Glenn
What does it look like when heaven collides with earth? In Mark 11:1-11, we find ourselves standing at one of the most carefully orchestrated moments in all of human history. Two processions entered Jerusalem on the same day from opposite sides of the city. One came from the west, a thundering display of Roman military power under Pontius Pilate, all leather and iron and intimidation. The other came from the east, a humble king on a borrowed donkey, surrounded by ordinary people waving branches and cloaks. The contrast is not accidental. It is the entire point. This passage invites us to wrestle with a deeply personal question: what kind of king do we actually want Jesus to be? We often cry out for salvation while secretly hoping God will answer us using the same tools of power and control that the world uses. But Jesus refuses to be that kind of king. He rides not on a war horse, but on a colt, fulfilling prophecies stretching back two thousand years through Jacob, through Zechariah, through the Psalms, and through the promises made to David. Every detail of his entry was spoken of long before it happened, and that should do something profound to our faith. If God kept those promises across millennia with such precision, we can trust him with the promises he has made to us today, even when circumstances make those promises feel distant or forgotten. — Jesus Comes to Jerusalem as King 11 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2 saying to them, "Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3 If anyone asks you, 'Why are you doing this?' say, 'The Lord needs it and will send it back here shortly.'" 4 They went and found a colt outside in the street, tied at a doorway. As they untied it, 5 some people standing there asked, "What are you doing, untying that colt?" 6 They answered as Jesus had told them to, and the people let them go. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted, "Hosanna!""Blessed is he who comes in the name of the Lord!"10 "Blessed is the coming kingdom of our father David!""Hosanna in the highest heaven!" 11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.
August 26 · 43 min
The Unexpected Path to Greatness | Mark 10:32-52 | Austin Glenn
What does it really mean to be great? We spend so much of our lives chasing significance through achievement, approval, and performance—only to discover that none of it can satisfy us. Jesus offers a radically different path to greatness. In Mark 10, Jesus turns our definition of greatness upside down: "Whoever would be great among you must be your servant...For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many." The ransom has already been paid. The work has already been done. The verdict has already been declared. The highest authority in the universe calls you His own. You have nothing left to prove. When you live from that place of security, greatness looks different. It looks like serving instead of striving. Sacrifice instead of self-promotion. Faithfulness instead of performance. In your marriage. In your home. At your workplace. In your church. Sacrifice isn't just for Sundays. It's the daily laying down of our preferences and picking up our cross to follow Jesus. It's humbly surrendering to His will and trusting that His plans are higher than our own. Like Bartimaeus, who cried out for mercy, we are invited to receive the unexpected payment and respond with unexpected posture. Jesus meets us where we are. We don't have to keep chasing what He has already given us. We can get up, follow Him, and walk free. You don't have to prove you're great. You're invited to follow the One who is. — Mark 10:32-52 (ESV) 32 And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, 33 saying, "See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. 34 And they will mock him and spit on him, and flog him and kill him. And after three days he will rise." The Request of James and John 35 And James and John, the sons of Zebedee, came up to him and said to him, "Teacher, we want you to do for us whatever we ask of you." 36 And he said to them, "What do you want me to do for you?" 37 And they said to him, "Grant us to sit, one at your right hand and one at your left, in your glory." 38 Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?" 39 And they said to him, "We are able." And Jesus said to them, "The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, 40 but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared." 41 And when the ten heard it, they began to be indignant at James and John. 42 And Jesus called them to him and said to them, "You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 43 But it shall not be so among you. But whoever would be great among you must be your servant, 44 and whoever would be first among you must be slave of all. 45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many." Jesus Heals Blind Bartimaeus 46 And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, "Jesus, Son of David, have mercy on me!" 48 And many rebuked him, telling him to be silent. But he cried out all the more, "Son of David, have mercy on me!" 49 And Jesus stopped and said, "Call him." And they called the blind man, saying to him, "Take heart. Get up; he is calling you." 50 And throwing off his cloak, he sprang up and came to Jesus. 51 And Jesus said to him, "What do you want me to do for you?" And the blind man said to him, "Rabbi, let me recover my sight." 52 And Jesus said to him, "Go your way; your faith has made you well." And immediately he recovered his sight and followed him on the way.
August 19 · 40 min
Jesus Movement | Acts 2:36-47 | JR Vassar
What happens when God moves powerfully among His people? Acts 2 shows us a church devoted completely to Jesus—to His Word, prayer, fellowship, and one another. They had no buildings, platforms, or influence by worldly standards, yet their devotion produced awe, radical generosity, deep community, and lives transformed by the gospel. The question is simple: Are we that kind of people? God still moves among people who are fully surrendered to Jesus and willing to build their lives around His purposes. — Acts 2:36-47 36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified." 37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?" 38 And Peter said to them, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself." 40 And with many other words he bore witness and continued to exhort them, saying, "Save yourselves from this crooked generation." 41 So those who received his word were baptized, and there were added that day about three thousand souls. The Fellowship of the Believers 42 And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.
August 13 · 46 min
When the Wise See Their Foolishness | Psalm 14 | Josh Gardner | Psalms: The Songbook of Jesus
What does it truly mean to be a fool? Psalm 14 confronts us with a portrait of foolishness that goes far deeper than mere ignorance or lack of intelligence. The psalmist reveals that foolishness is not primarily an intellectual failure but a condition of the heart. This psalm invites us to ask a hard and honest question of ourselves: in what areas of our lives are we living as though God simply does not factor in? The fool's path leads to corruption, the exploitation of the vulnerable, and ultimately to terror when standing before the God who has seen everything. But the psalm does not leave us there. It closes with a cry of hope, pointing us toward a salvation that comes not from our own efforts or merit but from God alone. The message is both sobering and liberating: the beginning of true wisdom is recognizing our own foolishness and casting ourselves entirely on the grace of God.
August 4 · 44 min
I Shall Not Want | Psalm 23 | Austin Glenn | Psalms: the Songbook of Jesus
Why should I trust God? Psalm 23 may be one of the most familiar passages in the Bible, but familiarity can often cause complacency. Written by a man who knew both green pastures and dark valleys, Psalm 23 gives us a deep and personal confidence: if the Lord is your Shepherd, you can trust him in all things. In this message, we see three reasons why. God satisfies us when the world leaves us empty. He sustains us through the valleys we cannot escape. And through Jesus, the Good Shepherd who laid down his life for his sheep, he saves us and promises that his goodness and mercy will pursue us all the way home.
July 27 · 42 min
How to Grieve | Psalm 13 | Josh Gardner | Psalms: The Songbook of Jesus.
Suffering is universal. We're either walking out of it, stuck in it, or bracing for it. But Psalm 13 offers a surprising answer: not stoic silence, not fake positivity, but lament. David shows us the honest path: crying out to God with raw grief, boldly asking for help, and then choosing to trust even when nothing's changed. And God welcomes every bit of it. The real invitation in Psalm 13 is to greater honesty with God actually leads to greater closeness with him. He's not offended by our pain, and he's not distant from it either. Jesus himself entered our sorrow and became the "man of sorrows" so we'd never have to grieve alone. So don't just endure the dark. Bring it to God. That's not weak faith. That's exactly what faith looks like.
July 23 · 36 min· Video
When Words Wound | Psalm 12 | Josh Gardner | Psalms: The Songbook of Jesus
Words can build up or burn down. In Psalm 12, David cries out to God surrounded by lies, flattery, and pride -- a feeling many of us know well. The root of it all? A heart that says, "Who is master over me?" But there is a word that cuts through every lie. "The words of the Lord are pure, like silver refined in a furnace on the ground, purified seven times." (Psalm 12:6) God's word does not bend, shift, or deceive. It holds. When the world around you feels full of deceit and the noise gets loud, the answer is not better words from us -- it is resting in the word God has already spoken over us through Jesus Christ. Know it. Cherish it. Submit to it. Rest in it. _____ The Faithful Have Vanished 12 To the choirmaster: according to The Sheminith. A Psalm of David. 1 Save, O Lord, for the godly one is gone; for the faithful have vanished from among the children of man. 2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the Lord cut off all flattering lips, the tongue that makes great boasts, 4 those who say, "With our tongue we will prevail, our lips are with us; who is master over us?" 5 "Because the poor are plundered, because the needy groan, I will now arise," says the Lord; "I will place him in the safety for which he longs." 6 The words of the Lord are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O Lord, will keep them; you will guard us from this generation forever. 8 On every side the wicked prowl, as vileness is exalted among the children of man. The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2025), Ps 12
July 14 · 41 min
When Foundations Crumble | Psalm 11 | Austin Glenn | Psalms: The Songbook of Jesus
What do you do when everything feels unstable — your finances, your marriage, your future? In that moment, there are two voices competing for your attention, and most of us don't even realize we're choosing between them. One of them sounds like wisdom. It isn't. David faced this delima with everyone around him telling him to run. Psalm 11 captures the internal battle that followed — and how he was able to stand firm when the foundaitons where crumbling.
July 7 · 38 min
Shifting Your Gaze | Psalm 10 | Brent Van Sickle | Psalms: The Songbook of Jesus
When life feels like God has gone silent—when headlines horrify, diagnoses devastate, or injustice seems to win—where do you turn? Pastor Brent walks through Psalm 10, where David voices the raw, desperate cry: *"Why, O Lord, do you stand far away?"* Rather than pretending everything is fine, David brings his unfiltered pain straight to God—and that honest prayer becomes the turning point. Like a concussed player finally looking up from the ground, David shifts his gaze from overwhelming circumstances to the unshakeable character of God. Don't miss this powerful, hope-filled message—watch or listen now! __ Psalm 10 Why Do You Hide Yourself? 10 Why, O Lord, do you stand far away? Why do you hide yourself in times of trouble? 2 In arrogance the wicked hotly pursue the poor; let them be caught in the schemes that they have devised. 3 For the wicked boasts of the desires of his soul, and the one greedy for gain curses and renounces the Lord. 4 In the pride of his face the wicked does not seek him; all his thoughts are, "There is no God." 5 His ways prosper at all times; your judgments are on high, out of his sight; as for all his foes, he puffs at them. 6 He says in his heart, "I shall not be moved; throughout all generations I shall not meet adversity." 7 His mouth is filled with cursing and deceit and oppression; under his tongue are mischief and iniquity. 8 He sits in ambush in the villages; in hiding places he murders the innocent. His eyes stealthily watch for the helpless; 9 he lurks in ambush like a lion in his thicket; he lurks that he may seize the poor; he seizes the poor when he draws him into his net. 10 The helpless are crushed, sink down, and fall by his might. 11 He says in his heart, "God has forgotten, he has hidden his face, he will never see it." 12 Arise, O Lord; O God, lift up your hand; forget not the afflicted. 13 Why does the wicked renounce God and say in his heart, "You will not call to account"? 14 But you do see, for you note mischief and vexation, that you may take it into your hands; to you the helpless commits himself; you have been the helper of the fatherless. 15 Break the arm of the wicked and evildoer; call his wickedness to account till you find none. 16 The Lord is king forever and ever; the nations perish from his land. 17 O Lord, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear 18 to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more. The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2025), Ps 10:1–18.
June 30 · 44 min
Pain to Praise | Psalm 9 | Austin Glenn | Psalm: The Songbook of Jesus
Have you ever found yourself crushed by life, desperately searching for something unshakeable to hold onto? Pastor Austin unpacks Psalm 9—a song David sang not after the battle, but *in the middle of it*—revealing two powerful practices for finding hope in hardship: celebrating God's former deliverance and anticipating His final deliverance. From a harrowing mountain rollover that should have claimed his life to a miraculous $2,000 provision during seminary, Pastor Austin shares how remembering God's faithfulness fuels present worship. Because the avenger of blood became the giver of blood, your hardship is momentary—and glory is coming. Don't miss this message.
June 23 · 41 min
How To Have Eternal Life | Mark 10:13-31 | Austin Glenn | Mark: Living for the King in Light of the Cross
What if you've done everything right—followed all the rules, checked every box—and still feel a hollow uncertainty about where you stand before God? Pastor Austin draws us into the story of the rich young ruler, a man with wealth, influence, and morality who still left Jesus sorrowful because he wouldn't release what he treasured most. Like Martin Luther, who fasted and scourged himself yet felt no peace, many of us carry that same quiet ache. This message offers a transformative answer: trust Jesus only, cherish Him supremely, follow Him completely. __ Mk 10:13–31. Let the Children Come to Me 13 And they were bringing children to him that he might touch them, and the disciples rebuked them. 14 But when Jesus saw it, he was indignant and said to them, "Let the children come to me; do not hinder them, for to such belongs the kingdom of God. 15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it." 16 And he took them in his arms and blessed them, laying his hands on them. The Rich Young Man 17 And as he was setting out on his journey, a man ran up and knelt before him and asked him, "Good Teacher, what must I do to inherit eternal life?" 18 And Jesus said to him, "Why do you call me good? No one is good except God alone. 19 You know the commandments: 'Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.' " 20 And he said to him, "Teacher, all these I have kept from my youth." 21 And Jesus, looking at him, loved him, and said to him, "You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me." 22 Disheartened by the saying, he went away sorrowful, for he had great possessions. 23 And Jesus looked around and said to his disciples, "How difficult it will be for those who have wealth to enter the kingdom of God!" 24 And the disciples were amazed at his words. But Jesus said to them again, "Children, how difficult it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God." 26 And they were exceedingly astonished, and said to him, "Then who can be saved?" 27 Jesus looked at them and said, "With man it is impossible, but not with God. For all things are possible with God." 28 Peter began to say to him, "See, we have left everything and followed you." 29 Jesus said, "Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30 who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. 31 But many who are first will be last, and the last first."

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