Talking Scripture

Mike Day & Bryce Dunford

Tips to help you understand and find relevance in scripture. Mike Day and Bryce Dunford are members of the Church of Jesus Christ of Latter-day Saints who love to teach the scriptures. They explain and illustrate relevance in the text and discuss ideas for understanding and applying Come Follow Me and beyond.

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Yesterday · 1 hr 27 min
Ep 394 | Jeremiah 1-20, Come Follow Me 2026 (Oct 19-25)
→ Watch on YouTube → Detailed Show Notes → Tours with Mike (00:00) The historical context of Jeremiah. (07:31) Jeremiah’s words are both haunting and hopeful. They depict the destruction of Jerusalem and the hope of Israel. (10:05) Organizing the book of Jeremiah. (14:23) Jeremiah 1.5 depicts Jeremiah’s premortal life and foreordination. The Lord knew him before he formed him. (20:24) The Lord assures Jeremiah that he will be with him in his service. The Lord will be with us in our challenges as well. (23:37) Jeremiah has a vision of enemies coming from the north around 627 B.C. The Scythian invasion into this region could have been viewed as a prophecy of Jeremiah that did not come to pass. Later, the Babylonians will fulfill this prophecy. (29:35) Be careful to not put our expectations on blessings. Let the Lord do his work in his timing. Waiting upon the Lord to see how he fulfills his promises can be a trial of our faith. (33:25) Jeremiah laments that people in his hometown want to kill him and feels like he has been deceived by God. (35:57) An angel helped Nephi understand the visions that he had, showing that perhaps prophets receive revelation in parts and also need to have patience and faith. (40:56) Jeremiah is in the stocks and wants to stop prophesying, but God’s word is as a burning fire shut up in his bones. (43:49) A middle position can be found between the extremes of innocent optimism and disillusioned pessimism. The church can be filled with human error and still be the kingdom of God. (47:54) Jeremiah curses the day he was born, as nothing fits his expectations. (51:23) The character of God extending his arms and inviting Israel back. (58:58) The people of Judah have forsaken the fount of living water. “Your own sword has devoured your prophets.” (Jer. 2.30) (1:03:11) In Jeremiah’s temple sermon he reminds his listeners to amend their ways. Shiloh was attacked and Jerusalem can be destroyed too. (1:07:02) Jeremiah’s Symbolic Acts. He takes his girdle near the Euphrates (Jer. 13), visits the house of a potter (Jer. 18), and smashes an earthen bottle (Jer. 19). These acts show God’s power to send the Jews into captivity and to reshape them as a potter reshapes clay. (1:10:31) Jeremiah’s vision of our day. The tragedy and failure of Judah can inspire us to rise up and be what ancient prophets saw we would be. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 394 | Jeremiah 1-20, Come Follow Me 2026 (Oct 19-25) appeared first on Talking Scripture.
October 8 · 1 hr 24 min
Ep 393 | Isaiah 58-66, Come Follow Me 2026 (Oct 12-18)
→ Watch on YouTube → Detailed Show Notes → Tours with Mike (00:00) These chapters reflect tension between two different groups of Jews returning from the Exile. (08:32) “And they shall go forth, and look upon the carcasses of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh” (Isa. 66.24). (15:00) Isaiah pleads with those returning from Babylon to keep the Law of the Fast and the Sabbath. Developing celestial character includes having the right motives. (24:09) Chapter 59 is a lament concerning the separation of man and God. The crooked path is described and we see ways that sin can come into our lives. The redemption of the Messiah straightens that path and provides a way back through repentance. (35:43) The covenant between God and Israel remains in force. God remembers us and our posterity. (39:53) Israel will rise again as a mighty nation. Zion will be established and the gates shall be open continually. (43:53) “Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the Lord am thy Savior and thy Redeemer, the mighty One of Jacob” (Isa. 60.16). (47:15) Isaiah speaks about the coming Messiah and a future day when the Messiah will proclaim liberty to the captives. Jesus reads Isaiah 61.1-2 in a synagogue in Nazareth and announces, “This day is this scripture fulfilled in your ears.” (51:40) Temple and wedding imagery in Isaiah 61-62. (57:14) Jesus Christ comes wearing dyed garments “red in thine apparel.” The Lord gives revelation to his servants after the manner of their language, that they might come to understanding. (1:02:23) Isaiah’s intercessory prayer for Israel (Isa. 63.7-64.12). (1:07:40) The righteous works of men are described as rags that fade as a leaf in Isaiah 64.6. Lehi reminds us that we are saved through Christ and his righteousness. (1:09:47) The great and dreadful day of the Lord. The Savior will bring a new heaven and a new earth where the sting of death is removed and “the former troubles are forgotten.” (1:17:19) The travail and deliverance of Zion. Isaiah 66 is a precursor to the Christian message of gathering Israel. As a mother comforts, so will God comfort us. The image of the Tree of Life in Nephi’s vision is related to Isaiah 66.11-12. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 393 | Isaiah 58-66, Come Follow Me 2026 (Oct 12-18) appeared first on Talking Scripture.
October 6 · 1 hr 27 min
Ep 392 | Isaiah 50-57, Come Follow Me 2026 (Oct 5-11)
→ Watch on YouTube → Detailed Show Notes → Tours with Mike (00:00) Contrasting the symbols of the faithful woman and the unfaithful woman in John’s Revelation and in the writings of Isaiah. (08:02) Isaiah 57 can be seen as a subversion of the Babylonian New Year temple rites. (12:29) Jehovah is portrayed as the faithful husband of Israel in Isaiah 50. This chapter is a message of hope to the returning exiles. (18:26) Jacob quotes Isaiah 50-51 to his people in 2 Nephi 6-10. His words are connected to themes of the Fall Festival. (28:22) Israel is told to awake and put on her strength in Isaiah 51. She is to remember the rock from which she is hewn. These are symbols of coming back into God’s presence. (36:34) Isaiah 52 continues the Great Exchange, as Babylon and Zion switch places. “How beautiful upon the mountains are the feet of him that publishes peace.” The king’s feet are established and Israel will sing and see eye to eye. (44:54) The JST of Isaiah 52.15 changes the word “sprinkle” to “gather.” Kings will shut their mouths at the presence of Christ, the Great King. (48:33) Isaiah 53 is the heart of this week’s message and a powerful witness of Jesus Christ. “Who hath believed our report? To whom is the arm of the Lord revealed?” The core of Abinadi’s message is Isaiah 53. (52:16) Jesus knows our pain and sorrows. “We did esteem him stricken, smitten of God, and afflicted.” (57:58) “Who shall declare his generation?” (Isa. 53.8). The saints of God are to declare the physical descent of Jesus Christ, that he is the Son of God. (1:01:48) “When thou shalt make his soul an offering for sin, he shall see his seed” (Isa. 53.10). The Savior saw us during his agony in Gethsemane. He also saw his seed in the Spirit World. (1:09:58) God speaks of his great love for Israel in Isa. 54.8. His love is shown as a mother’s love for her newborn child. (1:11:49) The “waters of Noah” (Isa. 54.9) can be read as a promise that when we become a Zion people, Zion will return from heaven. (1:16:33) All have been invited to the feast. God goes after the outcasts of Israel to bring them home. “Every one that thirsteth, come ye to the waters” (Isa. 55.1). → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 392 | Isaiah 50-57, Come Follow Me 2026 (Oct 5-11) appeared first on Talking Scripture.
October 1 · 1 hr 27 min
Ep 392 | Isaiah 50-57, Come Follow Me 2026 (Oct 5-11)
→ Watch on YouTube → Detailed Show Notes → Tours with Mike (00:00) Contrasting the symbols of the faithful woman and the unfaithful woman in John’s Revelation and in the writings of Isaiah. (08:02) Isaiah 57 can be seen as a subversion of the Babylonian New Year temple rites. (12:29) Jehovah is portrayed as the faithful husband of Israel in Isaiah 50. This chapter is a message of hope to the returning exiles. (18:26) Jacob quotes Isaiah 50-51 to his people in 2 Nephi 6-10. His words are connected to themes of the Fall Festival. (28:22) Israel is told to awake and put on her strength in Isaiah 51. She is to remember the rock from which she is hewn. These are symbols of coming back into God’s presence. (36:34) Isaiah 52 continues the Great Exchange, as Babylon and Zion switch places. “How beautiful upon the mountains are the feet of him that publishes peace.” The king’s feet are established and Israel will sing and see eye to eye. (44:54) The JST of Isaiah 52.15 changes the word “sprinkle” to “gather.” Kings will shut their mouths at the presence of Christ, the Great King. (48:33) Isaiah 53 is the heart of this week’s message and a powerful witness of Jesus Christ. “Who hath believed our report? To whom is the arm of the Lord revealed?” The core of Abinadi’s message is Isaiah 53. (52:16) Jesus knows our pain and sorrows. “We did esteem him stricken, smitten of God, and afflicted.” (57:58) “Who shall declare his generation?” (Isa. 53.8). The saints of God are to declare the physical descent of Jesus Christ, that he is the Son of God. (1:01:48) “When thou shalt make his soul an offering for sin, he shall see his seed” (Isa. 53.10). The Savior saw us during his agony in Gethsemane. He also saw his seed in the Spirit World. (1:09:58) God speaks of his great love for Israel in Isa. 54.8. His love is shown as a mother’s love for her newborn child. (1:11:49) The “waters of Noah” (Isa. 54.9) can be read as a promise that when we become a Zion people, Zion will return from heaven. (1:16:33) All have been invited to the feast. God goes after the outcasts of Israel to bring them home. “Every one that thirsteth, come ye to the waters” (Isa. 55.1). → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 392 | Isaiah 50-57, Come Follow Me 2026 (Oct 5-11) appeared first on Talking Scripture.
September 24 · 1 hr 24 min
Ep 391 | Isaiah 40-49, Come Follow Me 2026 (Sept 28-Oct 4)
→ Watch on YouTube → Detailed Show Notes → Tours with Mike (00:00) In these chapters the Lord comforts and gives hope to Israel. He promises that he will never abandon us. (03:15) King Hezekiah seeks the Lord’s advice through the prophet Isaiah as Assyria approaches Jerusalem. (11:12) In whom do you place your trust? King Benjamin invites us to remember the greatness of God. (15:13) Isaiah 40 can be read as a temple text. Isaiah sees the council of divine beings in heaven. (24:00) The Lord gives encouragement to Israel, and reminds them that he has always been there through their trials. (35:34) The four Servant Songs contained in Isaiah. (40:04) Different interpretations of “Who is blind, but my servant?” The Joseph Smith Translation opens up other ways to read this servant song. (44:40) The Lord proclaims his loyalty to Israel, saying “I will do a new thing.” (50:07) Isaiah warns of idolatry and contrasts Jehovah with the Babylonian god Marduk. He emphasizes that the God of Israel carries us, but the Babylonian god must be carried. (53:29) Isaiah prophesies of Cyrus, the king of Persia. Cyrus is portrayed as a deliverer because he allowed the Jews to go home to Jerusalem and rebuild their temple. (56:58) How the Cyrus prophecy is understood in scholarship. A middle path for approaching “Second Isaiah.” (1:00:19) Isaiah foretells the destruction of Babylon. Babylon leaves the throne and Zion takes her place. (1:06:27) The prophecy of the House of Israel in the last days. Isaiah shapes his argument in “the covenant treaty formula.” (1:08:20) The Lord tells Israel, “I have chosen thee in the furnace of affliction.” (1:12:07) The House of Jacob has come out of the waters of Judah. (1:17:01) The Book of Mormon adds the significant phrase “the feet of those who are in the east shall be established” in 1 Nephi 21.13. Some see this as evidence of Isaiah being edited. (1:20:30) Israel has lost her children, but her children will be gathered again. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 391 | Isaiah 40-49, Come Follow Me 2026 (Sept 28-Oct 4) appeared first on Talking Scripture.
September 18 · 1 hr 28 min
Ep 390 | Isaiah 13-35, Come Follow Me 2026 (Sept 21-27)
→ Watch on YouTube → Detailed Show Notes (00:00) Nephi’s keys to understanding Isaiah. (02:23) The destruction of Babylon is prophesied. Woes are proclaimed to the nations round about Judah. (07:50) The King of Babylon is seen in vision as a type of Lucifer, son of the morning. (15:35) The Great Exchange. Babylon and Israel change places as Babylon sits on the ground and Israel takes the throne. (19:49) Isaiah’s code speech has various interpretations. The politics of Isaiah’s day are used to teach deeper truths. (23:51) Chapters 15-21. (26:05) Eliakim replaces Shebna as Hezekiah’s servant in Isaiah 22. Eliakim is described as “a nail in a sure place,” which has reference to Jesus and his trustworthiness. (35:28) Isaiah predicts the destruction of the merchant city of Tyre. (36:49) Desolation and victory. The earth will be cleansed and the wicked will be destroyed, but the righteous will be spared. After it is cleansed, the Lord will reign in Zion. (40:25) God remembers and gives power to those those that wait for him. (43:24) The Book of Revelation contains parallel images of the faithful bride of Christ and the whore of all the earth. (48:12) The drunkards of Ephraim will be trodden under foot. (50:29) The strong city and the lofty city are compared by Isaiah. Isaiah sees the saints of past ages that have brought forth the spirit of our salvation. All will rise in the resurrection. (56:28) Isaiah 27 presents images of God slaying the dragon in the sea and Israel blossoming and prospering. (57:51) The parable of God’s plan in history working with fitches, cummin, wheat, barley, and rie. Those who come to earth with unfavorable circumstances will have a gentler judgement. God will account for our degree of difficulty. (1:06:27) The coming forth of a sealed book, The Book of Mormon, is a marvelous work and a wonder. The book is sealed to those who are unwilling to read it. (1:15:36) Judah is reproved for turning to surrounding nations for help. The Lord tells the king to not rely on the flesh. Isaiah promises that God will defend and preserve his people. (1:19:38) Isaiah 34 is a prophecy against Idumea, or the people of Edom. Isaiah 35 speaks of a day of restoration, where the desert will blossom and the Lord will be victorious. The ransomed of the Lord will return and come to Zion with songs and everlasting joy. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 390 | Isaiah 13-35, Come Follow Me 2026 (Sept 21-27) appeared first on Talking Scripture.
September 14 · 1 hr 44 min
Ep 389 | Isaiah 1-12, Come Follow Me 2026 (Sept 14-20)
→ Watch on YouTube → Detailed Show Notes (00:00) Isaiah lived in the 8th century, a time that began in relative peace but later led to great destruction under the conquest of the Assyrian empire, which destroyed the northern kingdom of Israel. Isaiah was an advisor to several kings and lived about 100 years before Nephi. Micah, Amos, and Hosea are contemporaries of Isaiah. (10:52) Jesus quoted Isaiah and encouraged the Nephites to study his words. Isaiah was the most quoted prophet among the New Testament authors, and his works were important to the Qumran community. (13:02) Ways to enhance your study of Isaiah. (20:28) A brief overview of the entire book of Isaiah. (23:13) A brief overview of chapters 1-12. (25:31) The Israelites are described as apostate and rebellious. The Lord asks that they “reason together,” saying that “though your sins be as scarlet, they shall be as white as snow.” (31:53) Isaiah uses metals as a metaphor for people. When he describes the silver as dross, this could carry different meanings. Isaiah stresses that “a remnant will return.” Isaiah 1 reflects the destruction enacted by the Assyrians. (40:07) Isaiah sees the future latter-day temple in the tops of the mountains. The temple established in Jerusalem represents the millennial hope of peace. He prophesies that the idols people worship will be cast into caves, to the moles and the bats. (45:39) The daughters of Zion are cursed and tormented for their worldliness. Isaiah discusses three missing objects: the staff, clothing, and the bread. These items can be associated with the temple in Isaiah’s day. (54:33) The parable of the vineyard portrays several ways the Lord will bless us when we follow him. (1:09:15) Isaiah sees the Lord and is called as a prophet. (1:15:13) Isaiah is commanded to “Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.” (1:21:32) Political intrigue and foreign policy issues facilitate Isaiah’s prophecy of three special children. (1:33:40) The Wonderful Counselor, Mighty God, Everlasting Father, the Prince of Peace. The King of Assyria is going to be destroyed, just as he destroyed other nations. (1:36:49) The procession of Assyria’s forces approaching Jerusalem is illustrated. The remnant of Jacob will return in the last days. (1:39:50) Isaiah sees a tree cut down, leaving only a stump. Though this tree seems dead, Isaiah sees that it will come back to life and a new tree will grow out of the stump. The prophet Joseph Smith has a prominent role in the rebuilding of the tree. (1:42:54) Isaiah sees that peace and order will be restored in the millennial day and that broken things will be healed. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 389 | Isaiah 1-12, Come Follow Me 2026 (Sept 14-20) appeared first on Talking Scripture.
September 9 · 1 hr 7 min
Ep 388 | Proverbs; Ecclesiastes, Come Follow Me 2026 (Sept 7-13)
→ Watch on YouTube → Detailed Show Notes (00:00) Proverbs and Ecclesiastes are sometimes referred to as “Wisdom Literature.” These texts may have developed during the period of the monarchy. Proverbs shows some Egyptian influence. (07:44) The big picture of Proverbs: Do I seek wisdom? Wisdom is portrayed as feminine and is a Tree of Life to all who lay hold upon her. (24:04) The Wisdom Tradition clarifies the difference between the wise person and the fool. Many parallels exist between Nephi and Proverbs, as Nephi was trained in the Wisdom Tradition. (31:00) Truth and goodness are found in so many religions and cultures. We can cultivate holy envy and compare bests with bests when discussing other religious traditions. (34:22) The “Strange Woman” described in Proverbs can be seen as a type of the evils mankind should avoid, as her paths lead to death. (35:24) Whoever finds wisdom finds life unto their soul. Wisdom speaks of her companionship with God during the creation. (44:44) Who can find a virtuous woman? This can be interpreted as finding wisdom or as being a woman of strength and power. (48:57) The dominant theme in Ecclesiastes is that all is vanity or “hevel”, meaning that everything on this earth is temporary and fleeting. A valuable lesson we can take from this is to focus our time and energy on what matters most. (54:03) The authorship of Ecclesiastes is traditionally attributed to Solomon, but can also be dated to a later time period. (1:03:01) Ecclesiastes 12 contains evidence of a later editor reshaping the final message of the book, where it is concluded that the only activity of lasting and permanent value comes from obedience to God’s commandments. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 388 | Proverbs; Ecclesiastes, Come Follow Me 2026 (Sept 7-13) appeared first on Talking Scripture.
September 1 · 1 hr 30 min
Ep 387 | Psalms 102-150, Come Follow Me 2026 (Aug 31-Sept 6)
→ Watch on YouTube → Detailed Show Notes (00:00) A brief overview of these psalms. (01:32) Psalm 89 portrays God’s power of creation and his justice. Assurances are made to the anointed king that the seed of David will continue with a promise of victory. The last 14 verses are a lament that the king has been forsaken. (07:15) Psalm 93 teaches that the Lord is mightier than the waters, with a description of him overcoming chaos in his acts of creation. (09:14) In Psalm 102 the righteous pray for deliverance. Psalm 115 helps us understand Psalm 102, as they both relate to death and resurrection. (17:23) In Psalm 116 we are assured that God will redeem mankind from death and sorrow and will one day wipe away our tears. (24:10) Psalm 103 describes how the Lord’s people rejected him, yet the Lord showed them pity. Much of the Old Testament reflects a post exilic view of God that can be negative. This Psalm shows the lovingkindness of God. Lehi describes the essence of the original Hebrew of this psalm when he says “I am encircled about eternally in the arms of his love.” Knowing God’s true character, nature, and perfections lead us unto salvation. (31:51) Psalm 105 portrays God’s redemptive work with the children of Israel and the story of the Exodus. (34:13) Psalm 110, “Thou art a priest forever after the order of Melchizedek.” Different ways to read Psalm 110 in its historical context and in connection with King Benjamin’s sermon. Psalm 110 and Psalm 2 both teach about becoming sons and daughters of Christ. (45:37) Psalm 118.22, “The stone which the builders refused is become the head stone of the corner.” In the Book of Mormon we are warned against rejecting the Messiah, who sits on the right hand of God. Sometimes the Savior does not meet our preconceived expectations. (55:07) Psalm 119 is an acrostic poem, a prayer to God, and one the longest of the psalms. (1:02:35) Psalms 120-134 are 15 “psalms of ascent,” relating to the Water-Drawing Ceremony at the Feast of Tabernacles. Jesus used this imagery to teach about his power to save. (1:08:21) In Psalm 127 we are reminded that children are an heritage of the Lord. (1:12:52) Psalm 135 elaborates upon Israel’s history from the pre-earth Council in Heaven to King David. (1:16:16) Psalm 136 begins in the premortal Council, reiterates the creation, and then Israel’s Exodus. God’s mercy endures forever. (1:17:39) Psalm 137 is an emotionally moving exilic psalm lamenting the destruction of the temple. (1:23:34) Psalm 138 is a thanksgiving prayer of praise. Psalm 139 expresses the king’s worthiness to approach God at the veil of the temple. (1:24:30) Psalm 146 expresses the message of the work Jehovah would do. This was also the message of the angel to King Benjamin. Psalm 148 shows God’s power in his creative works. (1:27:21) Psalms 149 and 150 emphasize the participatory nature of the First Israelite Temple Drama. Israel is to sing a new song praising God. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 387 | Psalms 102-150, Come Follow Me 2026 (Aug 31-Sept 6) appeared first on Talking Scripture.
August 27 · 1 hr 35 min
Ep 386 | Psalms 49-86, Come Follow Me 2026 (August 24-30)
→ Watch on YouTube → Detailed Show Notes (00:00) A brief summary of the psalms. (02:51) Psalm 49 can be read as a resurrection text. “God will redeem my soul from the power of the grave.” (09:20) Psalm 50 teaches that God will come and establish order and peace. (11:53) Psalm 51 is a prayer asking for forgiveness and a new heart. Hesed is a word used to describe God’s lovingkindness, or his everlasting love. Repentance is rebuilding our relationship with the Savior. (28:59) Psalm 61 can be read as a plea of the king before he goes out to battle and can be seen in the setting of the temple drama. Compared to God, we are nothing. The teaching of works is found here, but is often lost. (33:32) To be built upon the Rock is emphasized in the Psalms and also in the Book of Mormon. (41:43) Psalm 63 is a veil type-scene, as the king approaches the presence of God. “In the shadow of thy wings will I rejoice…thy right hand upholdeth me.” This psalm is connected to Malachi 4. (52:10) Psalm 64 is a prayer for help. Psalm 65 is an expression of thanks for the abundant harvest feast and the blessing of water in the land. (59:02) Psalm 66 is an example of how the sacred temple drama was participatory. (1:03:31) Psalm 68 depicts God as one who loves the widows and the fatherless. It also portrays the battle between light and darkness. (1:06:12) Psalm 69 teaches that God will bless and help us, but we are also here to be tested. “Deliver me out of the mire and let me not sink.” Psalm 70 is a prayer to God for deliverance. (1:09:35) Psalm 72 portrays the coronation of the king. Isaiah 61 contains all five essential parts of the ancient coronation ceremony. (1:14:31) Psalm 74 shows God’s conflict with the dragon and the sea. Creation and order come out of chaos. (1:15:32) Psalm 77 and 78 retell the story of Moses, a mighty king who carried Israel out of Egypt. This establishes his legitimacy and is tied to the temple drama and God’s sovereignty on earth. We must teach our children. (1:21:03) Psalm 82 portrays the Council of the Gods, or the council before the world was. Jesus quotes this passage, “Ye are gods and children of the Most High.” (1:27:13) Psalm 85 teaches that truth will spring out of the earth and righteousness shall look down from heaven. (1:30:56) Psalm 86 highlights King David as he begs for forgiveness. David works to repent by reconnecting with God. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 386 | Psalms 49-86, Come Follow Me 2026 (August 24-30) appeared first on Talking Scripture.
August 21 · 1 hr 22 min
Ep 385 | Psalms 1-46, Come Follow Me 2026 (August 17-23)
→ Watch on YouTube → Detailed Show Notes (00:00) The historical background and purpose of the Psalms. (02:14) Many scholars assert that several of the Psalms were used in Israel’s temple worship, especially during the first temple period. They can be divided into hymns of praise, pleas for help or laments, and thanksgiving songs. (08:44) Some LDS scholars see the setting of the Psalms directly connected to the temple. (15:13) In Psalm 1 the Tree of Life is seen, similar to Nephi’s dream in 1 Nephi 8-11. (17:14) Psalm 2 is an enthronement Psalm. The king is set on a holy hill in Zion and is adopted as a Son of God. (20:36) By making a covenant with God, the king is given the promise of invulnerability. This is both literal and symbolic. (23:35) Psalm 8 depicts God’s glorious creations. We are central in his creations. (26:21) “For thou hast made him a little lower than the angels”. The original Hebrew text states that man is “a little lower than the Elohim.” (29:28) Psalm 19 emphasizes the laws of the Lord, portraying the law as “sweeter than honeycomb.” (31:37) Psalm 20 is a plea for help. We receive increased divine attention when we go to the temple. (33:02) Psalm 21 portrays the king receiving the requested blessing, as he comes before the Lord and receives a crown in his presence. (36:29) Psalm 22 describes the Messiah’s battle with evil. We are given a glimpse into the Savior’s struggle in Gethsemane and Golgotha as he cries out during the day and the night. Justin, in his dialogue with Trypho, connects the sufferer’s cry in Psalm 22 with Jesus’ prayer in Gethsemane. (42:28) Jesus, though mocked while on the cross, did not revile against those who ridiculed him. (45:31) The Bulls of Bashan compass the Messiah. His bones are out of joint, he is poured out like water, and his hands and feet are pierced. (51:36) The Savior’s post-mortal ministry in the spirit world. (56:50) Psalm 23 shows the plan of salvation in the pattern of a three-act play. The rod or staff is an extension of God. (1:01:22) Changing the tenses of the verbs in Psalm 23 can provide additional application. (1:05:03) Psalm 24, “Who shall ascend into the hill of the Lord?” As we demonstrate our trust in Jesus and are cleansed, we are promised we will one day come into the Father’s presence. (1:07:45) Psalm 24 as a depiction of the ascent of the king coming into the hill of the Lord, with the priests and the Ark of the Covenant. (1:08:58) Psalm 25 is an acrostic psalm. Psalm 29 portrays God’s victory over chaos as his “voice is upon the waters.” (1:12:00) Psalm 40 describes how the king’s feet are established on the rock, a symbol of sacred kingship. The king prays for the tender mercies and the lovingkindness of the Lord. (1:15:48) The song of redeeming love. (1:20:14) Psalm 46, “Be still and know that I am God.” → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 385 | Psalms 1-46, Come Follow Me 2026 (August 17-23) appeared first on Talking Scripture.
August 6 · 1 hr 24 min
Ep 384 | Job, Come Follow Me 2026 (August 10-16)
→ Watch on YouTube → Detailed Show Notes (00:00) An overview of the two parts of Job: the frame and the poem.(07:31) In the frame, Job is described as a just and perfect man whose property and children are destroyed, yet he praises and blesses the Lord. In the end, The post Ep 384 | Job, Come Follow Me 2026 (August 10-16) appeared first on Talking Scripture.
July 30 · 34 min
Ep 383 | Esther, Come Follow Me 2026 (August 3-9)
→ Watch on YouTube → Detailed Show Notes (00:00) A brief overview of these chapters.(07:23) King Ahasuerus seeks a new queen and Esther is put forth by her uncle Mordecai. He compels Esther to not reveal her Jewish heritage to the king. She is chosen as the new queen.(14:42) The villainous The post Ep 383 | Esther, Come Follow Me 2026 (August 3-9) appeared first on Talking Scripture.
July 23 · 56 min
Ep 382 | Ezra; Nehemiah, Come Follow Me 2026 (July 27-August 2)
→ Watch on YouTube → Detailed Show Notes (00:00) King Cyrus of Persia overtakes Babylon. He believes the Jewish people Babylon conquered should be able to go home.(01:51) The books of Ezra and Nehemiah provide brief accounts of the rebuilding of the temple and the walls of Jerusalem. Zerubbabel and The post Ep 382 | Ezra; Nehemiah, Come Follow Me 2026 (July 27-August 2) appeared first on Talking Scripture.
July 16 · 1 hr 11 min
Ep 381 | 1-2 Chronicles, Come Follow Me 2026 (July 20-26)
→ Watch on YouTube → Detailed Show Notes (00:00) Although 1-2 Kings and 1-2 Chronicles cover the same time period, they are very different histories.(17:25) When you violate god’s laws you are left to your own strength. The 4-4-4 principle.(29:37) 2 Chronicles 20 emphasizes the protective power of God’s temple. The post Ep 381 | 1-2 Chronicles, Come Follow Me 2026 (July 20-26) appeared first on Talking Scripture.
July 9 · 1 hr 19 min
Ep 380 | 2 Kings 16-25, Come Follow Me 2026 (July 13-19)
→ Watch on YouTube → Detailed Show Notes (00:00) Israel is scattered because they rejected God’s statutes and covenants.(09:05) Israel caused their sons and daughters to pass through the fire and the Lord was very angry with them for this. These chapters are a warning to us today. We are The post Ep 380 | 2 Kings 16-25, Come Follow Me 2026 (July 13-19) appeared first on Talking Scripture.
July 2 · 1 hr 11 min
Ep 379 | 2 Kings 2-7, Come Follow Me 2026 (July 6-12)
→ Watch on YouTube → Detailed Show Notes (00:00) A brief overview of these chapters.(05:08) Elijah calls down fire from heaven to consume King Ahaziah’s soldiers that were sent to apprehend him.(12:02) Elisha is wrapped in the mantel of Elijah. Youth that mock Elisha are attacked by bears.(25:30) Possible reasons The post Ep 379 | 2 Kings 2-7, Come Follow Me 2026 (July 6-12) appeared first on Talking Scripture.
June 25 · 1 hr 27 min
Ep 378 | 1 Kings 12-22, Come Follow Me 2026 (June 29-July 5)
→ Watch on YouTube → Detailed Show Notes (00:00) An overview of these chapters. The kingdom of Israel divides when Solomon’s son Rehoboam refuses to reduce the burden on the northern tribes.(06:55) A brief history of the Lost Ten Tribes in the north and Judah in the south.(10:48) Jeroboam, worried that The post Ep 378 | 1 Kings 12-22, Come Follow Me 2026 (June 29-July 5) appeared first on Talking Scripture.
June 18 · 54 min
Ep 377 | 2 Samuel 8-24; 1 Kings 1-11, Come Follow Me 2026 (June 22-28)
→ Watch on YouTube → Detailed Show Notes (00:00) An overview of these chapters.(04:11) David stays in Jerusalem instead of going to war with his troops. He lies with Bathsheba and then tries to cover his sin by arranging for the death of her husband, Uriah. Reading this story through The post Ep 377 | 2 Samuel 8-24; 1 Kings 1-11, Come Follow Me 2026 (June 22-28) appeared first on Talking Scripture.
June 11 · 1 hr 3 min
Ep 376 | 1 Samuel 17-31, 2 Samuel 1-7, Come Follow Me 2026 (June 15-21)
→ Watch on YouTube → Detailed Show Notes (00:00) The story of David and Goliath. The Hebrew and Greek versions of 1 Samuel 17 render different accounts of Goliath’s height. An overview of Goliath’s weapons and armor.(05:10) Goliath as a symbol of the unconquerable foes that we all face. David The post Ep 376 | 1 Samuel 17-31, 2 Samuel 1-7, Come Follow Me 2026 (June 15-21) appeared first on Talking Scripture.

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