Artwork for Stoic Meditations
Religion & Spirituality

Stoic Meditations

Massimo Pigliucci

Occasional reflections on the wisdom of Ancient Greek and Roman philosophers with Prof. Massimo Pigliucci. Complete index by author and source at https://massimopigliucci.org/stoic-podcast/. (cover art by Marek Škrabák; original music by Ian Jolin-Rasmussen).

  • 1,094 episodes
  • Updated Aug 23, 2022

Episodes1094

  • Mar 18, 2021 · 2 min

    814. Is pain the worst of all evils?

    Cicero and Brutus begin a conversation on the nature of pain. Brutus immediately concedes that pain isn't the worst possible evil. Infamy, which indicates a bad character, is to be avoided even at the cost of pain.

  • Mar 17, 2021 · 2 min

    813. The real philosophical life

    How few philosophers will you meet with whose life is conformable to the dictates of reason! Who look on their profession, not as a means of displaying their learning, but as a rule for their own practice!

  • Mar 16, 2021 · 2 min

    812. The benefits of the philosophical life

    Some people have a natural talent for music. But everyone can learn to play an instrument, even if they don't get to perform at Carnegie Hall. The same goes for philosophy: everyone can benefit from it, but not everyone is a sage.

  • Mar 15, 2021 · 2 min

    811. Philosophers should be open to being wrong

    We who pursue only probabilities, and who cannot go beyond that which seems really likely, can confute others without obstinacy, and are prepared to be confuted ourselves without resentment.

  • Mar 12, 2021 · 3 min

    810. Philosophy underlies everything else

    Cicero explains to his friend Brutus why he writes about philosophy, and why in order to do so well he has to be acquainted with a large variety of fields of inquiry. Philosophical knowledge leads to the good life.

  • Mar 10, 2021 · 2 min

    808. Be careful what you wish for, especially with Apollo

    Cicero recounts an anecdote involving Trophonius and Agamedes, who built the temple of Apollo at Delphi. They asked the god for whatever was best, and the god granted it: three days later, they were found dead.

  • Mar 9, 2021 · 2 min

    807. Rites for the dead, care for the living

    People carry out all sorts of rites to "take care" of the dead, even though there is no one to take care of. How about, instead, taking care of the people you love while they are still alive?

  • Mar 8, 2021 · 2 min

    806. A Cynic reason to donate your organs after you die

    Diogenes the Cynic famously didn't care what happened to his body after death, since he believed there would be no sensation. That's an excellent reason to check your driver's license and see if you signed up for organ donation.

  • Mar 5, 2021 · 2 min

    805. The tiny insects that live one day

    Aristotle discovered some insects whose entire life lasts one day. Compared to the vastness of time, our lives are not much longer. The question is whether we are able to live them fully.

  • Mar 4, 2021 · 2 min

    804. The deal Nature has struck with us

    Away, then, with those follies, such as that it is miserable to die before our time. What time do you mean? That of nature? But she has only lent you life, as she might lend you money, without fixing any certain time for its repayment.

  • Mar 3, 2021 · 2 min

    803. The difference between facts and judgments

    The process of nature is this: that in the same manner as our birth was the beginning of things with us, so death will be the end; and as we were not concerned with anything before we were born, so neither shall we be after we are dead.

  • Mar 2, 2021 · 3 min

    802. As happy as Metellus?

    It never occurs to a man that such a disaster may befall himself. As if the number of the happy exceeded that of the miserable; or as if there were any certainty in human affairs.

  • Mar 1, 2021 · 3 min

    801. The right time to die

    Cicero argues that sometimes people live too long for their own good. Which makes the Stoic point that life itself is not an intrinsic good, but the means by which we exercise virtue.

  • Feb 26, 2021 · 3 min

    800. The real reason we are afraid of death

    Death, says Cicero, overtakes us quickly, and it is therefore endurable. It is the thought of leaving people and things behind that is painful. But the Stoics have a unique argument for why we should overcome that fear.

  • Feb 24, 2021 · 3 min

    798. On the rationality of grief

    Why exactly to we grieve when loved ones are gone? Is it about them, about us? Does it depend on what we think will happen to them after death?

  • Feb 23, 2021 · 2 min

    797. Two possibilities for the afterlife

    How, then, can you, or why do you, assert that you think that death is an evil, when it either makes us happy, in the case of the soul continuing to exist, or, at all events, not unhappy, in the case of our becoming destitute of all sensation?

  • Feb 22, 2021 · 3 min

    796. On the nature of the soul

    Cicero mentions a number of accounts of the nature of the soul, explaining that the Stoic take is that the soul is a physical attribute responsible for our faculty of judgment. And it perishes with us.

  • Feb 19, 2021 · 3 min

    795. Nature's bargain

    Nature has presented us with this bargain: either not being born at all, or being born a mortal. Everything else is the fantasy of priests bent on scaring and controlling us, as Epicurus put it.